The Byzantine School: July 7, 2013 Specials

Wednesday, June 26, 2013

July 7, 2013 Specials

Divine Liturgy Specials on Sunday, July 7, 2013

Tone 1 / Eothinon 2, 2nd Sunday of Matthew (Call of disciples)

Kyriaki, Great Martyr (†4^th c.); All Saints of Mt Athos and of Palestine

Ἀντίφωνον α´ – Ἦχος β´ 1 Εὐλόγει, ἡ ψυχή μου, τὸν Κύριον, καὶ πάντα τὰ ἐντός μου τὸ ὄνομα τὸ ἅγιον αὐτοῦ. 2 Εὐλόγει, ἡ ψυχή μου, τὸν Κύριον, καὶ μὴ ἐπιλανθάνου πάσας τὰς ἀνταποδόσεις αὐτοῦ. 3 Κύριος ἐν τῷ οὐρανῷ ἡτοίμασε τὸν θρόνον αὐτοῦ, καὶ ἡ βασιλεία αὐτοῦ πάντων δεσπόζει. Ταῖς πρεσβείαις τῆς Θεοτόκου, Σῶτερ, σῶσον ἡμᾶς. Ἀντίφωνον β´ – Ἦχος ὁ αὐτός 1 Αἴνει, ἡ ψυχή μου, τὸν Κύριον, αἰνέσω Κύριον ἐν τῇ ζωῇ μου, ψαλῶ τῷ Θεῷ μου ἕως ὑπάρχω. 2 Μὴ πεποίθατε ἐπ' ἄρχοντας, ἐπὶ υἱοὺς ἀνθρώπων, οἷς οὐκ ἔστι σωτηρία. 3 Μακάριος, οὗ ὁ Θεὸς Ἰακὼβ βοηθὸς αὐτοῦ, ἡ ἐλπὶς αὐτοῦ ἐπὶ Κύριον τὸν Θεὸν αὐτοῦ. Σῶσον ἡμᾶς, Υἱὲ Θεοῦ, ὁ ἀναστὰς ἐκ νεκρῶν, ψάλλοντάς σοι· Ἀλληλούϊα. Δόξα... Καὶ νῦν... Ὁ Μονογενὴς Υἱός... Ἀντίφωνον γ´ – Ἦχος α' 1 Αὕτη ἡ ἡμέρα, ἣν ἐποίησεν ὁ Κύριος, ἀγαλλιασώμεθα, καὶ εὐφρανθῶμεν ἐν αὐτῇ. 2 Αἰνεσάτωσαν αὐτὸν οἱ οὐρανοὶ καὶ ἡ γῆ, θάλασσα καὶ πάντα τὰ ἕρποντα ἐν αὐτῇ. Ἀπολυτίκιον – Ἦχος α' Τοῦ λίθου σφραγισθέντος ὑπὸ τῶν Ἰουδαίων, καὶ στρατιωτῶν φυλασσόντων τὸ ἄχραντόν σου Σῶμα, ἀνέστης τριήμερος Σωτήρ, δωρούμενος τῷ κόσμῳ τὴν ζωήν, διὰ τοῦτο αἱ Δυνάμεις τῶν οὐρανῶν ἐβόων σοι ζωοδότα. Δόξα τῇ Ἀναστάσει σου Χριστέ, δόξα τῇ βασιλεία σου, δόξα τῇ οἰκονομία σου, μόνε φιλάνθρωπε. Εἰσοδικόν – Ἦχος β´ Δεῦτε προσκυνήσωμεν καὶ προσπέσωμεν Χριστῷ. Σῶσον ἡμᾶς, Υἱὲ Θεοῦ, ὁ ἀναστὰς ἐκ νεκρῶν, ψάλλοντάς σοι· Ἀλληλούϊα. Ἀπολυτίκιον – Ἦχος α' Τοῦ λίθου σφραγισθέντος ὑπὸ τῶν Ἰουδαίων, καὶ στρατιωτῶν φυλασσόντων τὸ ἄχραντόν σου Σῶμα, ἀνέστης τριήμερος Σωτήρ, δωρούμενος τῷ κόσμῳ τὴν ζωήν, διὰ τοῦτο αἱ Δυνάμεις τῶν οὐρανῶν ἐβόων σοι ζωοδότα. Δόξα τῇ Ἀναστάσει σου Χριστέ, δόξα τῇ βασιλεία σου, δόξα τῇ οἰκονομία σου, μόνε φιλάνθρωπε. Ἀπολυτίκιον – Ἦχος δ’. Κατεπλάγη Ἰωσήφ. Ἡ ἀμνάς σου Ἰησοῦ, κράζει μεγάλη τῇ φωνῇ. Σὲ Νυμφίε μου ποθῶ, καὶ σὲ ζητοῦσα ἀθλῶ, καὶ συσταυροῦμαι καὶ συνθάπτομαι τῷ βαπτισμῷ σου· καὶ πάσχω διὰ σέ, ὡς βασιλεύσω σὺν σοί, καὶ θνήσκω ὑπὲρ σοῦ, ἵνα καὶ ζήσω ἐν σοί· ἀλλ᾽ ὡς θυσίαν ἄμωμον προσδέχου τὴν μετὰ πόθου τυθεῖσάν σοι. Αὐτῆς πρεσβείαις, ὡς ἐλεήμων, σῶσον τὰς ψυχὰς ἡμῶν. Ἀπολυτίκιον – Ἦχος πλ. δ' Εὐλογητὸς εἶ, Χριστὲ ὁ Θεὸς ἡμῶν, ὁ πανσόφους τοὺς ἁλιεῖς ἀναδείξας, καταπέμψας αὐτοῖς τὸ Πνεῦμα τὸ ἅγιον, καὶ δι' αὐτῶν τὴν οἰκουμένην σαγηνεύσας, φιλάνθρωπε, δόξα σοι. Ἀπολυτίκιον – Ἦχος δ' Κανόνα πίστεως καὶ εἰκόνα πραότητος, ἐγκρατείας Διδάσκαλον, ἀνέδειξέ σε τῇ ποίμνῃ σου, ἡ τῶν πραγμάτων ἀλήθεια· διὰ τοῦτο ἐκτήσω τῇ ταπεινώσει τὰ ὑψηλά, τῇ πτωχείᾳ τὰ πλούσια, Πάτερ Ἱεράρχα Νικόλαε· πρέσβευε Χριστῷ τῷ Θεῷ, σωθῆναι τὰς ψυχὰς ἡμῶν. Κοντάκιον – Ἦχος β' Προστασία τῶν Χριστιανῶν ἀκαταίσχυντε, μεσιτεία πρὸς τὸν Ποιητὴν ἀμετάθετε. Μὴ παρίδῃς ἁμαρτωλῶν δεήσεων φωνάς, ἀλλὰ πρόφθασον, ὡς ἀγαθή, εἰς τὴν βοήθειαν ἡμῶν, τῶν πιστῶς κραυγαζόντων σοι· Τάχυνον εἰς πρεσβείαν, καὶ σπεῦσον εἰς ἱκεσίαν, ἡ προστατεύουσα ἀεί, Θεοτόκε, τῶν τιμώντων σε. Τρισάγιον. Εἰς τό ᾽Εξαιρέτως: ῎Αξιόν ἐστιν.... Κοινωνικόν: «Αἰνεῖτε...», Εἴδομεν τό φῶς... Εἴη τό ὄνομα Κυρίου… Ἀπόλυσις· «Ὁ ἀναστάς ἐκ νεκρῶν...».	Divine Liturgy Hymnal, p. 16: ANTIPHON I – Tone 2 1 Bless the Lord, O my soul: and all that is within me bless His holy name. [Psalm 102:1] 2 Bless the Lord, O my soul, and forget not all His benefits. [Psalm 102:2] 3 The Lord has prepared His throne in the heavens; and His kingdom rules over all. [Psalm 102:19] Through the intercessions of the Theotokos, O Savior, save us. Divine Liturgy Hymnal, p. 18: ANTIPHON II – Same tone 1 Praise the Lord, O my soul, I shall praise the Lord all my life, I shall sing to my Lord as long as I exist. [Psalm 145:1-2] 2 Put not your trust in princes, nor in the sons of men, in whom there is no salvation. [Psalm 145:3] 3 Happy is he whose helper is the God of Jacob, whose hope is upon the Lord his God. [Psalm 145:5] Save us, O Son of God, Who is risen from the dead; who sing to You. Alleluia. Glory… Both now… O, only begotten Son… Divine Liturgy Hymnal, p. 24: ANTIPHON III – Tone 1 1 This is the day the Lord has made, let us rejoice and be glad therein. [Psalm 117:24] 2 Let the heavens and the earth praise Him, the sea and every creature crawling in it. [Psalm 68:35] APOLYTIKION resurrectional tone of the day – Tone 1 (DLH, p. 80) The stone that had been sealed before your tomb by the Jews, and the soldiers guarding did watch o’er Your pure and sacred body, O Savior the third day You arose and unto the world did You give life. Whereby all the heavenly powers did proclaim that You are the giver of life. Glory unto our resurrected Christ. Glory unto Your Kingdom. Glory to Your dispensation O You alone who loves all. EISODIKON –Tone 2 Come, let us worship and fall down before Christ. Save us, O Son of God, Who are risen from the dead; who sing to You. Alleluia. APOLYTIKION resurrectional tone of the day – Tone 1 (DLH, p. 80) The stone that had been sealed before your tomb by the Jews, and the soldiers guarding did watch o’er Your pure and sacred body, O Savior the third day You arose and unto the world did You give life. Whereby all the heavenly powers did proclaim that You are the giver of life. Glory unto our resurrected Christ. Glory unto Your Kingdom. Glory to Your dispensation O You alone who loves all. APOLYTIKION of St. Kyriaki – Tone 4 Your own ewe-lamb cries to You loudly, O Jesus, and she says, * "For my Bridegroom do I long, and seeking You I now contend; * and I am crucified and buried with You in Your baptism. * I suffer for Your sake, that I may reign with You. * I die for You that I may also live in You. * Accept me as an unblemished sacrifice * as I offer myself to You with love." * At her entreaties and intercessions, * save our souls, O Merciful Lord. (FSD) APOLYTIKION of our Churdh (Holy Trinity) – Tone 8 O Blessed are you, O Christ our God, who by sending down the Holy Spirit upon them, made the fishermen wise and through them illumined the world. And unto you, the universe was ever drawn, all glory to you, O God. (DLH, p.115) APOLYTIKION of our Church (St. Nicholas) – Tone 4(DLH, p. 110) As a yardstick of faith and an icon of gentleness; as a teacher of temperance, your actual deeds have declared you as being among your flock. In this manner you gained by humility, things most sublime, and through poverty earned true wealth. Father and our hierarch St. Nicholas intercede with Christ our God that our souls may be saved. KONTAKION – Tone 2 A protection of us Christians unshamable, intercession before our Creator unwavering. Please, reject not, the earnest cries of those who have transgressed; but, come to us for you are good, your loving help offer to us, who in faith cry out to you: Hasten to intercede, and speed now to supplicate, as a protection for all time, Theotokos, for those who honor you. Divine Liturgy Hymnal, p. 26: TRISAGION. DLH, p. 54: AT THE Especially…, It is truly meet… DLH, p. 66: KOINONIKON: “Praise the Lord…”, DLH, p. 70: After Communion, We have seen the true light… DLH, p. 74: Blessed be the Name of the Lord… Divine Liturgy Hymnal, p. 78: THE DISMISSAL: May He Who is risen from the dead, Christ…
A church building is a special place calling for special behavior. While the church is our home and we should feel comfortable there – indeed, the church (small “c”) is a gathering place for the Church, the people of God (capital “C”) – that doesn’t mean that anything goes. Your actions in church show respect for God and for the community that gathers there. If you are stopping by the church to pray, even just for a moment, your actions should respect the place and its purpose. Spit out your gum, turn off your cell phone, check that you’re appropriately dressed and make the most of the precious opportunity to step away from the ordinary and into a sacred space and time. If you are in the church for liturgy and you wish to go to communion,	remember that we are required to fast before receiving the Eucharist. This ensures that we are “hungry” (at least symbolically) for the Eucharist and that we show respect for the Sacrament. We don’t mix it in with bites of our ordinary food and drink. Snacking or chewing gum distracts us from the sacred fast that prepares us to receive the Body of Christ. So there’s one more reason to lose the gum. In addition to such very good liturgical reasons, perhaps a practical one is that you cannot properly sing with gum in your mouth! Moreover, gum chewing is often a distraction for others. No matter how hard you can try, gum chewers always make some noise and look odd when their jaws bounce up and down. http://bustedhalo.com/questionbox
This insert is a gift from our Byzantine School. We invite you to join us on the last Wednesday of each month at 6 pm, as we explore the selection of liturgy “specials” for each week, and other issues related to the liturgical services of our Church. Next mtg: 7/31/13. Please consult the Sunday Bulletin for our regular announcements, or contact Tasos Ioannides, ioanniam@uc.edu or (513) 556-3137. Translation Sources: DLH= Divine Liturgy Hymnal; FSD=Fr Seraphim Dedes; KL=Kevin Lawrence; FEH =Fr Edward Hughes; FEL=Fr Ephraim Lash.

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