Divine Liturgy Specials on
Sunday July 28, 2013
Tone 4 / Eothinon 5, 5th Sunday
of Matthew (Gergesene demoniacs)
Irene, Chrysovalantou; Prochorus, Nikanor, Timon and
Parmenas, Apostles (†1st
c.)
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Ἀντίφωνον α´ – Ἦχος
β´
1
Εὐλόγει, ἡ ψυχή μου, τὸν Κύριον, καὶ πάντα τὰ ἐντός μου τὸ ὄνομα τὸ ἅγιον
αὐτοῦ.
2
Εὐλόγει, ἡ ψυχή
μου, τὸν Κύριον,
καὶ μὴ ἐπιλανθάνου
πάσας τὰς ἀνταποδόσεις αὐτοῦ.
3
Κύριος ἐν τῷ
οὐρανῷ ἡτοίμασε τὸν
θρόνον αὐτοῦ, καὶ
ἡ βασιλεία αὐτοῦ
πάντων δεσπόζει.
Ταῖς πρεσβείαις τῆς Θεοτόκου, Σῶτερ, σῶσον ἡμᾶς.
Ἀντίφωνον β´ – Ἦχος
ὁ αὐτός
1
Αἴνει ἡ
ψυχή
μου τὸν Κύριον,
αἰνέσω Κύριον ἐν τῇ ζωῇ μου,
ψαλῶ
τῷ
Θεῷ
μου ἕως ὑπάρχω.
2
Μακάριος οὗ ὁ
Θεὸς Ἰακὼβ βοηθὸς αὐτοῦ, ἡ ἐλπὶς αὐτοῦ ἐπὶ
Κύριον τὸν Θεὸν
αὐτοῦ.
3
Βασιλεύσει Κύριος εἰς
τὸν αἰῶνα, ὁ
Θεός σου, Σιών,
εἰς γενεὰν καὶ
γενεάν.
Σῶσον ἡμᾶς, Υἱὲ Θεοῦ, ὁ ἀναστὰς ἐκ νεκρῶν, ψάλλοντάς σοι· Ἀλληλούϊα.
Δόξα... Καὶ νῦν...
Ὁ Μονογενὴς Υἱός...
Ἀντίφωνον γ´ – Ἦχος
δ'
1
Αὕτη ἡ ἡμέρα,
ἣν ἐποίησεν ὁ
Κύριος, ἀγαλλιασώμεθα, καὶ
εὐφρανθῶμεν ἐν αὐτῇ.
2
Αἰνεσάτωσαν αὐτὸν οἱ
οὐρανοὶ καὶ ἡ
γῆ, θάλασσα καὶ
πάντα τὰ ἕρποντα
ἐν αὐτῇ.
Ἀπολυτίκιον – Ἦχος δ'
Τὸ φαιδρὸν τῆς
Ἀναστάσεως κήρυγμα, ἐκ τοῦ Ἀγγέλου μαθοῦσαι αἱ τοῦ Κυρίου μαθήτριαι, καὶ τὴν
προγονικὴν ἀπόφασιν ἀπορρίψασαι, τοῖς Ἀποστόλοις καυχώμεναι ἔλεγον· Ἐσκύλευται
ὁ θάνατος, ἡγέρθη Χριστὸς ὁ Θεός, δωρούμενος τῷ κόσμῳ τὸ μέγα ἔλεος.
Εἰσοδικόν – Ἦχος β´
Δεῦτε προσκυνήσωμεν καὶ
προσπέσωμεν Χριστῷ. Σῶσον
ἡμᾶς, Υἱὲ Θεοῦ,
ὁ ἀναστὰς ἐκ
νεκρῶν, ψάλλοντάς σοι·
Ἀλληλούϊα.
Ἀπολυτίκιον – Ἦχος δ'
Τὸ φαιδρὸν τῆς Ἀναστάσεως
κήρυγμα, ἐκ τοῦ Ἀγγέλου μαθοῦσαι αἱ τοῦ Κυρίου μαθήτριαι, καὶ τὴν προγονικὴν
ἀπόφασιν ἀπορρίψασαι, τοῖς Ἀποστόλοις καυχώμεναι ἔλεγον· Ἐσκύλευται ὁ
θάνατος, ἡγέρθη Χριστὸς ὁ Θεός, δωρούμενος τῷ κόσμῳ τὸ μέγα ἔλεος.
Ἀπολυτίκιον – Ἦχος πλ. δ'
Εὐλογητὸς εἶ, Χριστὲ
ὁ Θεὸς ἡμῶν,
ὁ πανσόφους τοὺς
ἁλιεῖς ἀναδείξας, καταπέμψας
αὐτοῖς τὸ Πνεῦμα
τὸ ἅγιον, καὶ
δι' αὐτῶν τὴν
οἰκουμένην σαγηνεύσας, φιλάνθρωπε,
δόξα σοι.
Ἀπολυτίκιον – Ἦχος δ'
Κανόνα πίστεως καὶ
εἰκόνα πραότητος, ἐγκρατείας
Διδάσκαλον, ἀνέδειξέ σε
τῇ ποίμνῃ σου,
ἡ τῶν πραγμάτων
ἀλήθεια· διὰ τοῦτο
ἐκτήσω τῇ ταπεινώσει
τὰ ὑψηλά, τῇ
πτωχείᾳ τὰ πλούσια,
Πάτερ Ἱεράρχα Νικόλαε·
πρέσβευε Χριστῷ τῷ
Θεῷ, σωθῆναι τὰς
ψυχὰς ἡμῶν.
Κοντάκιον – Ἦχος βαρὺς
Αὐτόμελον
Ἐπὶ τοῦ ὄρους μετεμορφώθης,
καὶ
ὡς
ἐχώρουν
οἱ
Μαθηταί
σου τὴν δόξαν
σου, Χριστὲ ὁ
Θεὸς ἐθεάσαντο, ἵνα ὅταν σε ἴδωσι σταυρούμενον,
τὸ
μὲν πάθος νοήσωσιν
ἑκούσιον,
τῷ
δὲ
κόσμῳ
κηρύξωσιν, ὅτι σὺ ὑπάρχεις ἀληθῶς,
τοῦ
Πατρὸς τὸ ἀπαύγασμα.
Τρισάγιον.
Εἰς τό ᾽Εξαιρέτως: ῎Αξιόν ἐστιν....
Κοινωνικόν: Αἰνεῖτε....
Εἴδομεν τό φῶς...
Εἴη τό ὄνομα Κυρίου…
Ἀπόλυσις·
Ὁ ἀναστάς ἐκ νεκρῶν....
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Divine Liturgy
Hymnal, p. 16: ANTIPHON I – Tone 2
1
Bless the Lord, O my soul: and all that is within me bless His holy
name. [Psalm 102:1]
2
Bless the Lord, O my soul, and forget not all His benefits. [Psalm 102:2]
3
The Lord has prepared His throne in the heavens; and His kingdom rules over
all. [Psalm 102:19]
Through
the intercessions of the Theotokos, O Savior, save us.
Divine Liturgy
Hymnal, p. 18: ANTIPHON II – Same tone
1
Praise the Lord, O my soul, I shall praise the Lord all my life, I shall sing
to my Lord as long as I exist. [Psalm 145:1-2]
2
Happy is he whose helper is the God of Jacob, whose hope is upon the Lord his
God. [Psalm 145:5]
3
The Lord will reign unto the age, your God, O Zion, unto generation and
generation. [Psalm 145:10]
Save
us, O Son of God, Who is risen from the dead; who sing to You. Alleluia.
Glory…
Both now… O, only begotten Son…
Divine Liturgy
Hymnal, p. 24: ANTIPHON III – Tone 4
1
This is the day the Lord has made, let us rejoice and be glad therein. [Psalm 117:24]
2
Let the heavens and the earth praise Him, the sea and every creature crawling
in it. [Psalm 68:35]
APOLYTIKION resurrectional of the Tone of the
day – Tone 4
When the tidings of
the resurrection from the glorious angel was proclaimed unto the women
disciples, and our ancestral sentence also had been abolished, to the
Apostles with boasting did they proclaim that death is vanquished ever more
and Christ our God has risen from the dead, and granted to the world the
great mercy. (DLH,
p. 84)
EISODIKON –Tone 2
Come,
let us worship and fall down before Christ. Save us, O Son of God, Who are
risen from the dead; who sing to You. Alleluia.
APOLYTIKION resurrectional of the Tone of the
day – Tone 4
When the tidings of
the resurrection from the glorious angel was proclaimed unto the women
disciples, and our ancestral sentence also had been abolished, to the
Apostles with boasting did they proclaim that death is vanquished ever more
and Christ our God has risen from the dead, and granted to the world the
great mercy. (DLH,
p. 84)
APOLYTIKION
of our Church (Holy Trinity) – Tone 8
O Blessed are you, O Christ our God, who by
sending down the Holy Spirit upon them, made the fishermen wise and through
them illumined the world. And unto
you, the universe was ever drawn, all glory to you, O God. (DLH, p. 115)
APOLYTIKION
of our Church (St. Nicholas)–Tone 4
(DLH, p. 110)
As a yardstick of faith and an icon of
gentleness; as a teacher of temperance, your actual deeds have declared you
as being among your flock. In this
manner you gained by humility, things most sublime, and through poverty
earned true wealth. Father and our
hierarch St. Nicholas intercede with Christ our God that our souls may be
saved.
KONTAKION of the
Transfiguration – Tone 7
Upon
Divine Liturgy
Hymnal, p. 26: TRISAGION.
DLH, p. 54: AT THE
Especially…, It is truly meet…
DLH, p. 66: KOINONIKON: Praise
the Lord…
DLH, p. 70: After Communion, We have seen the true light…
DLH, p. 74: Blessed be the Name
of the Lord…
Divine Liturgy
Hymnal, p. 78: THE DISMISSAL:
May
He Who is risen from the dead, Christ...
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Is
it rude to chew gum at your place
of work or at church? If guests come in chewing gum, what is the proper way
to ask them to get rid of it? It is very disgusting to find it on the dinner
plate. This question goes into the category of sensible manners in society
because gum chewing is not addressed in etiquette books. For gum chewers,
here are the two common sense rules: 1) Chew gum discreetly, preferably alone
in your car or in your home. 2) Dispose of it properly. (A good habit is to
keep the gum wrapper in your pocket for disposal when finished.) Throughout
my lengthy airline career, it was a written regulation that gum chewing was
not allowed while in uniform. It is perceived as unprofessional, along with
chomping on a candy bar or licking an ice cream cone in public. Not all
professions may address this under their corporate code of regulations, in
which case it is up to the individual to use good judgment. Chewing gum in
the office or in church is not a social crime; however, chomping on it and
cracking it crosses the professional boundary. Confrontation should be made
on an individual basis. You cannot control someone else’s behavior but you
can communicate in a tactful manner to solve the problem. If a dinner guest in
your home is chewing gum, you could discreetly offer a tissue or small
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piece
of paper. Gum on a plate is totally unacceptable – along with gum discarded
on a sidewalk or floor. Gum chewing is popular for people who are trying to
quit smoking. Breath mints are a recommended substitute, especially around
others who may be offended by flapping jaws. Recently I was surprised to
observe an usher chomping on gum while seating guests at a wedding. I have also
heard that bridesmaids have been known to chew it during the ceremony. The
common sense rule for such festivities is: No Gum! For those of you planning
a wedding, it would be very appropriate to address this issue at the wedding
rehearsal. http://www.etiquetteplus.net
Keeping
up with the Christian distinction between judging and Christian rebuke, I
would quietly approach the person, if I had a relationship with them, and in
private explain to them that chewing gum is breaking the fast. This type of admonishment is called for in
http://www.orthodoxchristianity.net/
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