Divine Liturgy Specials on
Sunday, August 30, 2015
Tone 4 / Eothinon 2, 13th
Sunday of Matthew (Cornerstone rejected)
Alexander (†340),
John (†595) and Paul the New (†784),
Patriarchs of Constantinople
Ἀντίφωνον α´ – Ἦχος β´
1
Εὐλόγει, ἡ ψυχή μου, τὸν Κύριον, καὶ πάντα τὰ ἐντός μου τὸ ὄνομα τὸ ἅγιον
αὐτοῦ.
2
Εὐλόγει, ἡ ψυχή
μου, τὸν Κύριον,
καὶ μὴ ἐπιλανθάνου
πάσας τὰς ἀνταποδόσεις αὐτοῦ.
3
Κύριος ἐν τῷ
οὐρανῷ ἡτοίμασε τὸν
θρόνον αὐτοῦ, καὶ
ἡ βασιλεία αὐτοῦ
πάντων δεσπόζει.
Ταῖς πρεσβείαις τῆς Θεοτόκου, Σῶτερ, σῶσον ἡμᾶς.
Ἀντίφωνον β´ – Ἦχος ὁ αὐτός
1
Αἴνει ἡ
ψυχή
μου τὸν Κύριον,
αἰνέσω Κύριον ἐν τῇ ζωῇ μου,
ψαλῶ
τῷ
Θεῷ
μου ἕως ὑπάρχω.
2
Μακάριος οὗ ὁ
Θεὸς Ἰακὼβ βοηθὸς αὐτοῦ, ἡ ἐλπὶς αὐτοῦ ἐπὶ
Κύριον τὸν Θεὸν
αὐτοῦ.
3
Βασιλεύσει Κύριος εἰς
τὸν αἰῶνα, ὁ
Θεός σου, Σιών,
εἰς γενεὰν καὶ
γενεάν.
Σῶσον ἡμᾶς, Υἱὲ Θεοῦ, ὁ ἀναστὰς ἐκ νεκρῶν, ψάλλοντάς σοι· Ἀλληλούϊα.
Δόξα... Καὶ νῦν...
Ὁ Μονογενὴς Υἱός...
Ἀντίφωνον γ´ – Ἦχος δ'
1
Αὕτη ἡ ἡμέρα,
ἣν ἐποίησεν ὁ
Κύριος, ἀγαλλιασώμεθα, καὶ
εὐφρανθῶμεν ἐν αὐτῇ.
2
Αἰνεσάτωσαν αὐτὸν οἱ
οὐρανοὶ καὶ ἡ
γῆ, θάλασσα καὶ
πάντα τὰ ἕρποντα
ἐν αὐτῇ.
Ἀπολυτίκιον – Ἦχος δ'
Τὸ φαιδρὸν τῆς
Ἀναστάσεως κήρυγμα, ἐκ τοῦ Ἀγγέλου μαθοῦσαι αἱ τοῦ Κυρίου μαθήτριαι, καὶ τὴν
προγονικὴν ἀπόφασιν ἀπορρίψασαι, τοῖς Ἀποστόλοις καυχώμεναι ἔλεγον·
Ἐσκύλευται ὁ θάνατος, ἡγέρθη Χριστὸς ὁ Θεός, δωρούμενος τῷ κόσμῳ τὸ μέγα ἔλεος.
Εἰσοδικόν – Ἦχος β´
Δεῦτε προσκυνήσωμεν καὶ
προσπέσωμεν Χριστῷ. Σῶσον
ἡμᾶς, Υἱὲ Θεοῦ,
ὁ ἀναστὰς ἐκ
νεκρῶν, ψάλλοντάς σοι·
Ἀλληλούϊα.
Ἀπολυτίκιον – Ἦχος δ'
Τὸ φαιδρὸν τῆς Ἀναστάσεως κήρυγμα, ἐκ τοῦ Ἀγγέλου μαθοῦσαι αἱ τοῦ Κυρίου μαθήτριαι, καὶ τὴν προγονικὴν ἀπόφασιν ἀπορρίψασαι, τοῖς Ἀποστόλοις καυχώμεναι
ἔλεγον· Ἐσκύλευται ὁ θάνατος, ἡγέρθη Χριστὸς ὁ Θεός, δωρούμενος τῷ κόσμῳ τὸ μέγα ἔλεος.
Ἀπολυτίκιον – Ἦχος β'
Μνήμη
Δικαίου μέτ' ἐγκωμίων, σοὶ δὲ ἀρκέσει ἡ μαρτυρία τοῦ Κυρίου Πρόδρομε·
ἀνεδείχθης γὰρ ὄντως καὶ Προφητῶν σεβασμιώτερος, ὅτι καὶ ἐν ῥείθροις βαπτίσαι
κατηξιώθης τὸν κηρυττόμενον. Ὅθεν τῆς ἀληθείας ὑπεραθλήσας, χαίρων εὐηγγελίσω
καὶ τοῖς ἐν ᾍδῃ, Θεὸν φανερωθέντα ἐν σαρκί, τὸν αἴροντα τὴν ἁμαρτίαν τοῦ
κόσμου, καὶ παρέχοντα ἡμῖν τὸ μέγα ἔλεος.
Ἀπολυτίκιον – Ἦχος πλ. δ'
Εὐλογητὸς εἶ, Χριστὲ
ὁ Θεὸς ἡμῶν,
ὁ πανσόφους τοὺς
ἁλιεῖς ἀναδείξας, καταπέμψας
αὐτοῖς τὸ Πνεῦμα
τὸ ἅγιον, καὶ
δι' αὐτῶν τὴν
οἰκουμένην σαγηνεύσας, φιλάνθρωπε,
δόξα σοι.
Ἀπολυτίκιον – Ἦχος δ'
Κανόνα πίστεως καὶ
εἰκόνα πραότητος, ἐγκρατείας
Διδάσκαλον, ἀνέδειξέ σε
τῇ ποίμνῃ σου,
ἡ τῶν πραγμάτων
ἀλήθεια· διὰ τοῦτο
ἐκτήσω τῇ ταπεινώσει
τὰ ὑψηλά, τῇ
πτωχείᾳ τὰ πλούσια,
Πάτερ Ἱεράρχα Νικόλαε·
πρέσβευε Χριστῷ τῷ
Θεῷ, σωθῆναι τὰς
ψυχὰς ἡμῶν.
Κοντάκιον – Ἦχος δ' Αὐτόμελον
Ἰωακεὶμ καὶ Ἄννα ὀνειδισμοῦ ἀτεκνίας, καὶ Ἀδὰμ
καὶ Εὔα, ἐκ τῆς φθορᾶς τοῦ θανάτου, ἠλευθερώθησαν, Ἄχραντε, ἐν τῇ ἁγίᾳ γεννήσει
σου· αὐτὴν ἑορτάζει καὶ ὁ λαός σου, ἐνοχῆς τῶν πταισμάτων, λυτρωθεὶς ἐν τῷ
κράζειν σοι· Ἡ στεῖρα τίκτει τὴν Θεοτόκον, καὶ τροφὸν τῆς ζωῆς ἡμῶν.
Τρισάγιον.
Εἰς τό ᾽Εξαιρέτως: ῎Αξιόν ἐστιν....
Κοινωνικόν: Αἰνεῖτε....
Εἴδομεν τό φῶς...
Εἴη τό ὄνομα Κυρίου…
Ἀπόλυσις·
Ὁ ἀναστάς ἐκ νεκρῶν....
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Divine Liturgy
Hymnal, p. 16: ANTIPHON I – Tone 2
1
Bless the Lord, O my soul: and all that is within me bless His holy
name. [Psalm 102:1]
2
Bless the Lord, O my soul, and forget not all His benefits. [Psalm 102:2]
3
The Lord has prepared His throne in the heavens; and His kingdom rules over
all. [Psalm 102:19]
Through
the intercessions of the Theotokos, O Savior, save us.
Divine Liturgy
Hymnal, p. 18: ANTIPHON II – Same tone
1
Praise the Lord, O my soul, I shall praise the Lord all my life, I shall sing
to my Lord as long as I exist. [Psalm 145:1-2]
2
Happy is he whose helper is the God of Jacob, whose hope is upon the Lord his
God. [Psalm 145:5]
3
The Lord will reign unto the age, your God, O Zion, unto generation and
generation. [Psalm 145:10]
Save
us, O Son of God, Who is risen from the dead; who sing to You. Alleluia.
Glory…
Both now… O, only begotten Son…
Divine Liturgy
Hymnal, p. 24: ANTIPHON III – Tone 4
1
This is the day the Lord has made, let us rejoice and be glad therein. [Psalm 117:24]
2
Let the heavens and the earth praise Him, the sea and every creature crawling
in it. [Psalm 68:35]
APOLYTIKION resurrectional of the Tone of the
day – Tone 4
When the tidings of
the resurrection from the glorious angel was proclaimed unto the women
disciples, and our ancestral sentence also had been abolished, to the
Apostles with boasting did they proclaim that death is vanquished ever more
and Christ our God has risen from the dead, and granted to the world the
great mercy. (DLH,
p. 84)
EISODIKON – Tone 2
Come,
let us worship and fall down before Christ. Save us, O Son of God, Who are
risen from the dead; who sing to You. Alleluia.
APOLYTIKION resurrectional of the Tone of the
day – Tone 4
When the tidings of
the resurrection from the glorious angel was proclaimed unto the women
disciples, and our ancestral sentence also had been abolished, to the
Apostles with boasting did they proclaim that death is vanquished ever more
and Christ our God has risen from the dead, and granted to the world the
great mercy. (DLH,
p. 84)
APOLYTIKION
of St. John the Baptist –
Tone 2
The just are remembered with praises, but for you
is sufficient the witness of the Lord, O Forerunner. You were truly shown forth as more praise
worthy than all the prophets, because you were found worthy to baptize in
running waters the One who was proclaimed.
Therefore, as the champion of truth, joyfully you have brought the
good tidings to Hades, that God, who has appeared in the flesh, who takes
away the sin of the world, has given to us his great mercy.
(N. Takis)
APOLYTIKION
of our Church (Holy Trinity) – Tone 8
O Blessed are you, O Christ our God, who by
sending down the Holy Spirit upon them, made the fishermen wise and through
them illumined the world. And unto
you, the universe was ever drawn, all glory to you, O God. (DLH, p. 115)
APOLYTIKION
of our Church (St. Nicholas) – Tone 4(DLH,
p. 110)
As a yardstick of faith and an icon of
gentleness; as a teacher of temperance, your actual deeds have declared you
as being among your flock. In this
manner you gained by humility, things most sublime, and through poverty
earned true wealth. Father and our
hierarch St. Nicholas intercede with Christ our God that our souls may be
saved.
KONTAKION
of the Nativity of the Theotokos – Tone 4
Joakim
and Anna from their anguish of barrenness, just as Adam and Eve from the
corruption of death, were freed O Immaculate upon your holy nativity. This is what your people now celebrate,
released from the burden of our sins as we cry to you: The barren gives birth
to Theotokos, the sustainer of our lives.
Divine Liturgy
Hymnal, p. 26: TRISAGION.
DLH, p. 54: AT THE
Especially…, It is truly meet…
DLH, p. 66: KOINONIKON: Praise
the Lord…
DLH, p. 70: After Communion, We have seen the true light…
DLH, p. 74: Blessed be the Name
of the Lord…
Divine Liturgy
Hymnal, p. 78: THE DISMISSAL:
May
He Who is risen from the dead, Christ...
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Metaphorically,
the meaning of this parable extends to each and every one of us since we too
live in a covenantal relationship with God; we too often fail to develop
within ourselves and to show the good
fruits of the Christian life. While we don’t go around maiming or killing
the people God sets in our path to call us back to the righteous life, we
make them of no account at all. We simply choose to ignore or to not take
advantage of the people and the opportunities that God sends our way as our
reminders and means to return to a fulfilling life and the producing of good
fruits within it. The irony is that the wicked tenants killed the Son for
something they were already going to receive, had they but waited. Things
which are truly wrong
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and
sinful are often easy to see, even if it’s not so easy not to do them. But
situations, in which the goal itself is good but the timing is not right, are
hard, because too often we let our desires for them get in the way of
discerning when the time is truly right and when it is not. We need to pray
earnestly to God, then speak with others, whether a spiritual father or
mother, Christian brother or sister, or close and trusted friend, to take
advantage of our personal prophets whom God sends our way and to share our
situations, that we may gain wisdom and temperance along our path to living
well and producing good fruit, that we may each of us as human persons, body
and soul, be saved and deified. David-Constantine
Wright (2012)
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This insert is a
gift from our Byzantine School. We
invite you to join us on the last Thursday of each month at 6 pm, as we
explore the selection of liturgy “specials” for each week, and other issues
related to the liturgical services of our Church. Next mtg – 09/24/15. Please
consult the Sunday Bulletin for our regular announcements, or contact Tasos
Ioannides, ioanniam@uc.edu or (513)556-3137.
Translation
Sources: DLH= Divine Liturgy Hymnal; FSD=Fr Seraphim Dedes; KL=Kevin
Lawrence; FEH =Fr Edward Hughes;
FEL=Fr Ephraim Lash.
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