Wednesday, August 28, 2013

September 29, 2013 Specials


Divine Liturgy Specials on Sunday, September 29, 2013

Tone 5 / Eothinon 3, Second Sunday of Luke (Even Sinners Love)

Ven. Kyriakos the Anchorite (556); Petronia, Martyr

Ἀντίφωνον α´ –  Ἦχος β´
1 Εὐλόγει, ἡ ψυχή μου, τὸν Κύριον, καὶ πάντα τὰ ἐντός μου τὸ ὄνομα τὸ ἅγιον αὐτοῦ.
2 Εὐλόγει, ψυχή μου, τὸν Κύριον, καὶ μὴ ἐπιλανθάνου πάσας τὰς ἀνταποδόσεις αὐτοῦ.
3 Κύριος ἐν τῷ οὐρανῷ ἡτοίμασε τὸν θρόνον αὐτοῦ, καὶ βασιλεία αὐτοῦ πάντων δεσπόζει.
    Ταῖς πρεσβείαις τῆς Θεοτόκου, Σῶτερ, σῶσον ἡμᾶς.
 
Ἀντίφωνον β´ –  Ἦχος ὁ αὐτός
1 Ανει, ψυχ μου, τν Κριον, ανσω Κριον ν τ ζω μου, ψαλ τ Θε μου ως πρχω.
2 Μ πεποθατε π' ρχοντας, π υος νθρπων, ος οκ στι σωτηρα.
3 Μακριος, ο Θες ακβ βοηθς ατο, λπς ατο π Κριον τν Θεν ατο.
    Σῶσον ἡμᾶς, Υἱὲ Θεοῦ, ἀναστὰς ἐκ νεκρῶν, ψάλλοντάς σοι· Ἀλληλούϊα.
Δόξα... Καὶ νῦν... Μονογενὴς Υἱός...
 
Ἀντίφωνον γ´ –  Ἦχος δ'
1 Αὕτη ἡμέρα, ἣν ἐποίησεν Κύριος, ἀγαλλιασώμεθα, καὶ εὐφρανθῶμεν ἐν αὐτῇ.
2 Αἰνεσάτωσαν αὐτὸν οἱ οὐρανοὶ καὶ γῆ, θάλασσα καὶ πάντα τὰ ἕρποντα ἐν αὐτῇ.
 
Ἀπολυτίκιον Ἦχος πλ. α'
Τὸν συνάναρχον Λόγον Πατρὶ καὶ Πνεύματι, τὸν ἐκ Παρθένου τεχθέντα εἰς σωτηρίαν ἡμῶν, ἀνυμνήσωμεν πιστοὶ καὶ προσκυνήσωμεν, ὅτι ηὐδόκησε σαρκί, ἀνελθεῖν ἐν τῷ σταυρ, καὶ θάνατον ὑπομεῖναι, καὶ ἐγεῖραι τοὺς τεθνεώτας, ἐν τῇ ἐνδόξῳ Ἀναστάσει αὐτοῦ.
 
 
Εἰσοδικόν Ἦχος β´
Δεῦτε προσκυνήσωμεν καὶ προσπέσωμεν Χριστῷ. Σῶσον ἡμᾶς, Υἱὲ Θεοῦ, ἀναστὰς ἐκ νεκρῶν, ψάλλοντάς σοι· Ἀλληλούϊα.
 
Ἀπολυτίκιον Ἦχος πλ. α'
Τὸν συνάναρχον Λόγον Πατρὶ καὶ Πνεύματι, τὸν ἐκ Παρθένου τεχθέντα εἰς σωτηρίαν ἡμῶν, ἀνυμνήσωμεν πιστοὶ καὶ προσκυνήσωμεν, ὅτι ηὐδόκησε σαρκί, ἀνελθεῖν ἐν τῷ σταυρ, καὶ θάνατον ὑπομεῖναι, καὶ ἐγεῖραι τοὺς τεθνεώτας, ἐν τῇ ἐνδόξῳ Ἀναστάσει αὐτοῦ.
 
Ἀπολυτίκιον Ἦχος α'
Τῆς ἐρήμου πολίτης, καὶ ἐν σώματι Ἄγγελος, καὶ θαυματουργὸς ἀνεδείχθης, θεοφόρε Πατὴρ ἡμῶν Κυριακέ· νηστείᾳ, ἀγρυπνίᾳ, προσευχῇ, οὐράνια χαρίσματα λαβών, θεραπεύεις τοὺς νοσοῦντας, καὶ τάς ψυχὰς τῶν πίστει προστρεχόντων σοι. Δόξα τῷ δεδωκότι σοι ἰσχύν· δόξα τῷ σὲ στεφανώσαντι· δόξα τῷ ἐνεργοῦντι διὰ σου πᾶσιν ἰάματα.
 
ἈπολυτίκιονἮχος πλ. δ'
Εὐλογητὸς εἶ, Χριστὲ Θεὸς ἡμῶν, πανσόφους τοὺς ἁλιεῖς ἀναδείξας, καταπέμψας αὐτοῖς τὸ Πνεῦμα τὸ ἅγιον, καὶ δι' αὐτῶν τὴν οἰκουμένην σαγηνεύσας, φιλάνθρωπε, δόξα σοι.
 
ἈπολυτίκιονἮχος δ'
Κανόνα πίστεως καὶ εἰκόνα πραότητος, ἐγκρατείας Διδάσκαλον, ἀνέδειξέ σε τῇ ποίμνῃ σου, τῶν πραγμάτων ἀλήθεια· διὰ τοῦτο ἐκτήσω τῇ ταπεινώσει τὰ ὑψηλά, τῇ πτωχείᾳ τὰ πλούσια, Πάτερ Ἱεράρχα Νικόλαε· πρέσβευε Χριστῷ τῷ Θεῷ, σωθῆναι τὰς ψυχὰς ἡμῶν.
 
Κοντκιονχος β'
Προστασία τῶν Χριστιανῶν ἀκαταίσχυντε, μεσιτεία πρὸς τὸν Ποιητὴν ἀμετάθετε. Μὴ παρίδῃς ἁμαρτωλῶν δεήσεων φωνάς, ἀλλὰ πρόφθασον, ὡς ἀγαθή, εἰς τὴν βοήθειαν ἡμῶν, τῶν πιστῶς κραυγαζόντων σοι· Τάχυνον εἰς πρεσβείαν, καὶ σπεῦσον εἰς ἱκεσίαν, προστατεύουσα ἀεί, Θεοτόκε, τῶν τιμώντων σε.
 
Τρισάγιον.
Ες τό Εξαιρέτως:  Αξιόν στιν....
Κοινωνικόν: Ανετε....
Εδομεν τό φς...
Εη τό νομα Κυρίου…
Ἀπόλυσις·
ναστάς κ νεκρν....
Divine Liturgy Hymnal, p. 16:  ANTIPHON I – Tone 2
1 Bless the Lord, O my soul: and all that is within me bless His holy name.  [Psalm 102:1]
2 Bless the Lord, O my soul, and forget not all His benefits.  [Psalm 102:2]
3 The Lord has prepared His throne in the heavens; and His kingdom rules over all.   [Psalm 102:19]
    Through the intercessions of the Theotokos, O Savior, save us.
 
Divine Liturgy Hymnal, p. 18:  ANTIPHON II – Same tone
1 Praise the Lord, O my soul, I shall praise the Lord all my life, I shall sing to my Lord as long as I exist.  [Psalm 145:1-2]
2 Put not your trust in princes, nor in the sons of men, in whom there is no salvation.  [Psalm 145:3]
3 Happy is he whose helper is the God of Jacob, whose hope is upon the Lord his God.  [Psalm 145:5]
    Save us, O Son of God, Who is risen from the dead; who sing to You.  Alleluia.
 
Glory… Both now… O, only begotten Son…
 
Divine Liturgy Hymnal, p. 24:  ANTIPHON III – Tone 5
1 This is the day the Lord has made, let us rejoice and be glad therein.  [Psalm 117:24]
2 Let the heavens and the earth praise Him, the sea and every creature crawling in it.  [Psalm 68:35]
 
APOLYTIKION resurrectional of the tone of the day – Tone 5
Coeternal with the Father and the Spirit is the Word, who of a virgin was begotten for our salvation.  As the faithful we both praise and worship Him, for in the flesh did He consent to ascend upon the Cross, and death did He endure, and He raised unto life the dead through His all glorious resurrection.                                                 (DLH, p. 85)
 
EISODIKON –Tone 2
Come, let us worship and fall down before Christ. Save us, O Son of God, Who are risen from the dead; who sing to You. Alleluia.
 
APOLYTIKION resurrectional of the tone of the day – Tone 5
Coeternal with the Father and the Spirit is the Word, who of a virgin was begotten for our salvation.  As the faithful we both praise and worship Him, for in the flesh did He consent to ascend upon the Cross, and death did He endure, and He raised unto life the dead through His all glorious resurrection.                                                 (DLH, p. 85)
APOLYTIKION of St. Gregory Tone 1
As a citizen of the desert and an angel incarnate, and a wonder-worker you shone forth, O Kyriakos, our God-bearing father. Since you received the spiritual gifts by fasting and vigilance and prayer, you can cure those who are ailing and heal the souls  of those who run to you with faith. Glory to Him who gave His might to you; glory to Him who placed a crown on you; glory to Him who operates through you, providing cures to all.                                                               (FSD)
APOLYTIKION of our Church (Holy Trinity) Tone 8
O Blessed are you, O Christ our God, who by sending down the Holy Spirit upon them, made the fishermen wise and through them illumined the world.  And unto you, the universe was ever drawn, all glory to you, O God. (DLH, p. 115)
APOLYTIKION of our Church (St. Nicholas) Tone 4(DLH, p. 110)
As a yardstick of faith and an icon of gentleness; as a teacher of temperance, your actual deeds have declared you as being among your flock.  In this manner you gained by humility, things most sublime, and through poverty earned true wealth.  Father and our hierarch St. Nicholas intercede with Christ our God that our souls may be saved.
KONTAKION – Tone 2
A protection of us Christians unshamable, intercession before our Creator unwavering.  Please, reject not, the earnest cries of those who have transgressed; but, come to us for you are good, your loving help offer to us, who in faith cry out to you: Hasten to intercede, and speed now to supplicate, as a protection for all time, Theotokos, for those who honor you.
Divine Liturgy Hymnal, p. 26:  TRISAGION.
DLH, p. 54: AT THE Especially…,  It is truly meet…
DLH, p. 66: KOINONIKON:  Praise the Lord…
DLH, p. 70: After Communion, We have seen the true light…
DLH, p. 74: Blessed be the Name of the Lord…
Divine Liturgy Hymnal, p. 78:  THE DISMISSAL:
May He Who is risen from the dead, Christ...
“What do you mean you belong to the Greek Orthodox Church?” Are you putting your ethnic background above Christ, insisting that no one who is not (or does not become) Greek cannot become a follower of Christ? Of course, not! That Greek is utterly inadequate in rendering in modern parlance of the Byzantine term “Roman” (corrupted by the Ottomans to “Rum”) is demonstrated by the present-day self-designation of the Patriarchate of Antioch. Look it up on the web. Antioch is the contemporary voice of the Arab speaking Orthodox Christianity, with jurisdictions in Syria, Lebanon, as well as in the U.S.  Yet, Antioch does not call itself the “Arab”  
patriarchate, but the “Roum” patriarchate! This, of course, does not mean they are Greek: they are Arabs. It does, however, mean that they are in communion with the Greeks, laying claim to “Greek” as the NT analogue to the OT “Hebrew.” Similarly, prior to 1990, the Ukrainian Church in Canada called itself “The Ukrainian Greek-Orthodox Church of Canada,” opting to use the two-term “Greek-Orthodox” in translating Roum. The theological essence of any designation, is always that we are One, in dogma, scripture and Holy Tradition, even as we are all the products of differing historical, sociological and geographical circumstances.               A.M. IOANNIDES (2013)
This insert is a gift from our Byzantine School.  We invite you to join us on the last Wednesday of each month at 6 pm, as we explore the selection of liturgy “specials” for each week, and other issues related to the liturgical services of our Church.  Next mtg: 9/25/13.    
Please consult the Sunday Bulletin for our regular announcements, or contact Tasos Ioannides, ioanniam@uc.edu or (513) 556-3137. 
Translation Sources: DLH= Divine Liturgy Hymnal; FSD=Fr Seraphim Dedes; KL=Kevin Lawrence; FEH =Fr Edward Hughes; FEL=Fr Ephraim Lash.

 

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