Divine Liturgy Specials on
Sunday, November 9, 2014
Tone 5 / Eothinon 11, 7th
Sunday of Luke (Daughter of Jairus)
Nektarios in Aegina (†1920);
Onessiforos, M (†c. 300); Ven. Matrona; Theoktisti
Ἀντίφωνον α´ – Ἦχος
β´
1
Εὐλόγει, ἡ ψυχή μου, τὸν Κύριον, καὶ πάντα τὰ ἐντός μου τὸ ὄνομα τὸ ἅγιον
αὐτοῦ.
2
Εὐλόγει, ἡ ψυχή
μου, τὸν Κύριον,
καὶ μὴ ἐπιλανθάνου
πάσας τὰς ἀνταποδόσεις αὐτοῦ.
3
Κύριος ἐν τῷ
οὐρανῷ ἡτοίμασε τὸν
θρόνον αὐτοῦ, καὶ
ἡ βασιλεία αὐτοῦ
πάντων δεσπόζει.
Ταῖς πρεσβείαις τῆς Θεοτόκου, Σῶτερ, σῶσον ἡμᾶς.
Ἀντίφωνον β´ – Ἦχος
ὁ αὐτός
1
Αἴνει ἡ
ψυχή
μου τὸν Κύριον,
αἰνέσω Κύριον ἐν τῇ ζωῇ μου,
ψαλῶ
τῷ
Θεῷ
μου ἕως ὑπάρχω.
2
Μακάριος οὗ ὁ
Θεὸς Ἰακὼβ βοηθὸς αὐτοῦ, ἡ ἐλπὶς αὐτοῦ ἐπὶ
Κύριον τὸν Θεὸν
αὐτοῦ.
3
Βασιλεύσει Κύριος εἰς
τὸν αἰῶνα, ὁ
Θεός σου, Σιών,
εἰς γενεὰν καὶ
γενεάν.
Σῶσον ἡμᾶς, Υἱὲ Θεοῦ, ὁ ἀναστὰς ἐκ νεκρῶν, ψάλλοντάς σοι· Ἀλληλούϊα.
Δόξα... Καὶ νῦν...
Ὁ Μονογενὴς Υἱός...
Ἀντίφωνον γ´ – Ἦχος πλ. α'
1
Αὕτη ἡ ἡμέρα,
ἣν ἐποίησεν ὁ
Κύριος, ἀγαλλιασώμεθα, καὶ
εὐφρανθῶμεν ἐν αὐτῇ.
2
Αἰνεσάτωσαν αὐτὸν οἱ
οὐρανοὶ καὶ ἡ
γῆ, θάλασσα καὶ
πάντα τὰ ἕρποντα
ἐν αὐτῇ.
Ἀπολυτίκιον – Ἦχος πλ. α'
Τὸν συνάναρχον Λόγον Πατρὶ καὶ Πνεύματι, τὸν ἐκ Παρθένου τεχθέντα εἰς σωτηρίαν ἡμῶν, ἀνυμνήσωμεν πιστοὶ καὶ προσκυνήσωμεν, ὅτι ηὐδόκησε σαρκί, ἀνελθεῖν ἐν τῷ σταυρῷ, καὶ θάνατον ὑπομεῖναι, καὶ ἐγεῖραι τοὺς τεθνεώτας, ἐν τῇ ἐνδόξῳ Ἀναστάσει αὐτοῦ.
Εἰσοδικόν – Ἦχος β´
Δεῦτε προσκυνήσωμεν καὶ προσπέσωμεν Χριστῷ. Σῶσον ἡμᾶς,
Υἱὲ Θεοῦ, ὁ ἀναστὰς ἐκ νεκρῶν, ψάλλοντάς σοι· Ἀλληλούϊα.
Ἀπολυτίκιον – Ἦχος πλ. α'
Τὸν συνάναρχον Λόγον Πατρὶ καὶ Πνεύματι, τὸν ἐκ Παρθένου τεχθέντα εἰς
σωτηρίαν ἡμῶν, ἀνυμνήσωμεν πιστοὶ καὶ προσκυνήσωμεν, ὅτι ηὐδόκησε σαρκί,
ἀνελθεῖν ἐν τῷ σταυρῷ, καὶ θάνατον ὑπομεῖναι, καὶ ἐγεῖραι τοὺς τεθνεώτας, ἐν τῇ ἐνδόξῳ
Ἀναστάσει αὐτοῦ.
Ἀπολυτίκιον – Ἦχος α'
Σηλυβρίας τὸν γόνον καὶ Αἰγίνης τὸν ἔφορον, τὸν
ἐσχάτοις χρόνοις φανέντα, ἀρετῆς φίλον γνήσιον,
Νεκτάριον τιµήσωµεν
πιστοί, ὡς ἔνθεον
θεράποντα Χριστοῦ· ἀναβλύζεις
γὰρ ἰάσεις παντοδαπὰς,
τοῖς εὐλαβῶς κραυγάζουσι· δόξα τῷ
σὲ δοξάσαντι Χριστῷ,
δόξα τῷ σὲ
θαυµαστώσαντι,
δόξα τῷ ἐνεργοῦντι διὰ
σοῦ,
πᾶσιν ἰάµατα.
Ἀπολυτίκιον – Ἦχος πλ. δ'
Εὐλογητὸς εἶ, Χριστὲ
ὁ Θεὸς ἡμῶν,
ὁ πανσόφους τοὺς
ἁλιεῖς ἀναδείξας, καταπέμψας
αὐτοῖς τὸ Πνεῦμα
τὸ ἅγιον, καὶ
δι' αὐτῶν τὴν
οἰκουμένην σαγηνεύσας, φιλάνθρωπε,
δόξα σοι.
Ἀπολυτίκιον – Ἦχος δ'
Κανόνα πίστεως καὶ
εἰκόνα πραότητος, ἐγκρατείας
Διδάσκαλον, ἀνέδειξέ σε
τῇ ποίμνῃ σου,
ἡ τῶν πραγμάτων
ἀλήθεια· διὰ τοῦτο
ἐκτήσω τῇ ταπεινώσει
τὰ ὑψηλά, τῇ
πτωχείᾳ τὰ πλούσια,
Πάτερ Ἱεράρχα Νικόλαε·
πρέσβευε Χριστῷ τῷ
Θεῷ, σωθῆναι τὰς
ψυχὰς ἡμῶν.
Κοντάκιον – Ἦχος δ'
Ὁ ὑψωθεὶς ἐν τῷ Σταυρῷ
Ὁ καθαρώτατος ναὸς τοῦ Σωτῆρος, ἡ πολυτίμητος παστὰς καὶ Παρθένος, τὸ ἱερὸν θησαύρισμα τῆς δόξης τοῦ Θεοῦ, σήμερον εἰσάγεται, ἐν τῷ οἴκῳ Κυρίου, τὴν χάριν συνεισάγουσα, τὴν ἐν Πνευματι Θείῳ· ἣν ἀνυμνοῦσιν Ἄγγελοι Θεοῦ· Αὕτη ὑπάρχει σκηνὴ ἐπουράνιος.
Τρισάγιον.
Εἰς τό ᾽Εξαιρέτως: ῎Αξιόν ἐστιν....
Κοινωνικόν: Αἰνεῖτε....
Εἴδομεν τό φῶς...
Εἴη τό ὄνομα Κυρίου…
Ἀπόλυσις·
Ὁ ἀναστάς ἐκ νεκρῶν....
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Divine Liturgy
Hymnal, p. 16: ANTIPHON I – Tone 2
1
Bless the Lord, O my soul: and all that is within me bless His holy
name. [Psalm 102:1]
2
Bless the Lord, O my soul, and forget not all His benefits. [Psalm 102:2]
3
The Lord has prepared His throne in the heavens; and His kingdom rules over all. [Psalm 102:19]
Through
the intercessions of the Theotokos, O Savior, save us.
Divine Liturgy
Hymnal, p. 18: ANTIPHON II – Same tone
1
Praise the Lord, O my soul, I shall praise the Lord all my life, I shall sing
to my Lord as long as I exist. [Psalm 145:1-2]
2
Happy is he whose helper is the God of Jacob, whose hope is upon the Lord his
God. [Psalm 145:5]
3
The Lord will reign unto the age, your God, O Zion, unto generation and
generation. [Psalm 145:10]
Save
us, O Son of God, Who is risen from the dead; who sing to You. Alleluia.
Glory…
Both now… O, only begotten Son…
Divine Liturgy
Hymnal, p. 24: ANTIPHON III – Tone 5
1
This is the day the Lord has made, let us rejoice and be glad therein. [Psalm 117:24]
2
Let the heavens and the earth praise Him, the sea and every creature crawling
in it. [Psalm 68:35]
APOLYTIKION resurrectional of the tone of the
day – Tone 5
Coeternal with the
Father and the Spirit is the Word, who of a virgin was begotten for our
salvation. As the faithful we both
praise and worship Him, for in the flesh did He consent to ascend upon the
Cross, and death did He endure, and He raised unto life the dead through His
all glorious resurrection.
(DLH, p. 85)
EISODIKON –Tone 2
Come,
let us worship and fall down before Christ. Save us, O Son of God, Who are
risen from the dead; who sing to You. Alleluia.
APOLYTIKION resurrectional of the tone of the
day – Tone 5
Coeternal with the
Father and the Spirit is the Word, who of a virgin was begotten for our
salvation. As the faithful we both
praise and worship Him, for in the flesh did He consent to ascend upon the
Cross, and death did He endure, and He raised unto life the dead through His
all glorious resurrection. (DLH, p. 85)
APOLYTIKION
of St. Nektarios – Tone 1
Selybria’s
offspring and Aegina’s guardian, the true friend of virtue, revealed in these
last times, Nekatrios let us, the faithful, praise as inspired servant of Christ;
for he pours out healings of every kind for those who devoutly cry: Glory to
Christ who gave you glory! Glory to Him who made you wondrous! Glory to Him
who through you works healings for all! http://www.orthodoxphotos.com/readings/nektarios/
APOLYTIKION
of our Church (Holy Trinity) – Tone 8
O Blessed are you, O Christ our God, who by
sending down the Holy Spirit upon them, made the fishermen wise and through
them illumined the world. And unto
you, the universe was ever drawn, all glory to you, O God. (DLH, p. 115)
APOLYTIKION
of our Church (St. Nicholas)–Tone 4
(DLH, p. 110)
As a yardstick of faith and an icon of
gentleness; as a teacher of temperance, your actual deeds have declared you
as being among your flock. In this
manner you gained by humility, things most sublime, and through poverty
earned true wealth. Father and our
hierarch St. Nicholas intercede with Christ our God that our souls may be
saved.
KONTAKION of the
Entry of the Theotokos – Tone 4
The
most pure temple of our Lord and our Savior, the very precious chamber of His
and virgin, the sacred treasure-chest of the glory of God: enters on this
very day in the House of the Lord, ushering with her the grace in the
all-holy Spirit. She whom all God’s
angels laud and praise, for she is truly, the heav’nly tabernacle.
Divine Liturgy
Hymnal, p. 26: TRISAGION.
DLH, p. 54: AT THE
Especially…, It is truly meet…
DLH, p. 66: KOINONIKON: Praise
the Lord…
DLH, p. 70: After Communion, We have seen the true light…
DLH, p. 74: Blessed be the Name
of the Lord…
Divine Liturgy
Hymnal, p. 78: THE DISMISSAL:
May
He Who is risen from the dead, Christ...
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Two
very different people approached Jesus Christ in different ways. One was Jairus, a ruler of the synagogue.
He was an upstanding man in the Jewish community. The other was a woman who had been bleeding for twelve years, and had spent all
her money on treatments that did not work.
Not only was she now poor, she was also considered unclean because of
the flow of blood. She was isolated: anyone who had physical contact with her
would also become unclean. Jairus
sought out the Lord and asked Him to heal his daughter, who was dying. But the woman could not bring herself to do
even that. She couldn’t ask the
Messiah to lay hands on her for healing, for that would make Him unclean
also. All she could find the courage
to do was to reach out anonymously and touch the hem of His clothing. She had enough faith, enough hope, and
enough
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courage
to do that. And when she did, she was healed. But she was scared to death
when Jesus Christ asked, “Who touched me?”
She knelt down before the Lord in humility, and trembling with fear,
confessed to Him that she was the one. And the Lord said, “Daughter, be of
good cheer; your faith has made you well.
Go in peace.” This story shows the tremendous mercy of our Lord. This woman had not said a word to Christ
and had not even identified herself to Him. But she did what she could,
reaching out to Christ in faith. The
Son of God asked who it was in order to give her an opportunity to confess
her faith, to make clear to herself and to those in the crowd that our Lord’s
healing mercy extended even to her, that His mercy overcomes all the
uncleanness and misery of those who come to Him in humble repentance. FR. PHILIP LEMASTERS (2012)
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This insert is a
gift from our Byzantine School. We
invite you to join us on the last Thursday of each month at 6 pm, as we
explore the selection of liturgy “specials” for each week, and other issues
related to the liturgical services of our Church. Next mtg – 11/20/14! Please
consult the Sunday Bulletin for our regular announcements, or contact Tasos
Ioannides, ioanniam@uc.edu or (513)556-3137.
Translation
Sources: DLH= Divine Liturgy Hymnal; FSD=Fr Seraphim Dedes; KL=Kevin
Lawrence; FEH =Fr Edward Hughes;
FEL=Fr Ephraim Lash.
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