Divine Liturgy Specials Sunday,
November 27, 2016 (23rd Sunday after
Pentecost)
Tone 6 / Eothinon 1, 13th
Sunday of Luke (Eye of the Needle)
James of Persia, Great
Martyr (†421); Ven. Palladius of Thessalonica (†7th c.)
Ἀντίφωνον α´ – Ἦχος
β´
1
Εὐλόγει ἡ ψυχή μου τὸν Κύριον, καὶ πάντα τὰ ἐντός μου τὸ ὄνομα τὸ ἅγιον
αὐτοῦ.
2
Εὐλόγει ἡ ψυχή
μου τὸν Κύριον,
καὶ μὴ ἐπιλανθάνου
πάσας τὰς ἀνταποδόσεις αὐτοῦ.
3
Κύριος ἐν τῷ
οὐρανῷ ἡτοίμασε τὸν
θρόνον αὐτοῦ, καὶ
ἡ βασιλεία αὐτοῦ
πάντων δεσπόζει.
Ταῖς πρεσβείαις τῆς Θεοτόκου, Σῶτερ, σῶσον ἡμᾶς.
Ἀντίφωνον β´ – Ἦχος
ὁ αὐτός
1
Αἴνει ἡ
ψυχή
μου τὸν Κύριον,
αἰνέσω Κύριον ἐν τῇ ζωῇ μου,
ψαλῶ
τῷ
Θεῷ
μου ἕως ὑπάρχω.
2
Μακάριος οὗ ὁ
Θεὸς Ἰακὼβ βοηθὸς αὐτοῦ, ἡ ἐλπὶς αὐτοῦ ἐπὶ
Κύριον τὸν Θεὸν
αὐτοῦ.
3
Βασιλεύσει Κύριος εἰς
τὸν αἰῶνα, ὁ
Θεός σου, Σιών,
εἰς γενεὰν καὶ
γενεάν.
Σῶσον ἡμᾶς, Υἱὲ Θεοῦ, ὁ ἀναστὰς ἐκ νεκρῶν, ψάλλοντάς σοι· Ἀλληλούϊα.
Δόξα... Καὶ νῦν...
Ὁ Μονογενὴς Υἱός...
Ἀντίφωνον γ´ – Ἦχος πλ. β'
1
Αὕτη ἡ ἡμέρα,
ἣν ἐποίησεν ὁ
Κύριος, ἀγαλλιασώμεθα, καὶ
εὐφρανθῶμεν ἐν αὐτῇ.
2
Αἰνεσάτωσαν αὐτὸν οἱ
οὐρανοὶ καὶ ἡ
γῆ, θάλασσα καὶ
πάντα τὰ ἕρποντα
ἐν αὐτῇ.
Ἀπολυτίκιον – Ἦχος πλ. β'
Ἀγγελικαὶ δυνάμεις ἐπὶ τὸ μνῆμα σου, καὶ οἱ φυλάσσοντες ἀπενεκρώθησαν, καὶ ἵστατο Μαρία ἐν τῷ τάφῳ, ζητοῦσα τὸ ἄχραντόν σου σῶμα. Ἐσκύλευσας τὸν Ἅδην, μὴ πειρασθεὶς ὑπ᾽ αὐτοῦ, ὑπήντησας τῇ Παρθένῳ, δωρούμενος τὴν ζωήν, ὁ ἀναστὰς ἐκ τῶν νεκρῶν, Κύριε δόξα σοι.
Εἰσοδικόν – Ἦχος β´
Δεῦτε προσκυνήσωμεν καὶ
προσπέσωμεν Χριστῷ. Σῶσον
ἡμᾶς, Υἱὲ Θεοῦ,
ὁ ἀναστὰς ἐκ
νεκρῶν, ψάλλοντάς σοι·
Ἀλληλούϊα.
Ἀπολυτίκιον – Ἦχος πλ. β'
Ἀγγελικαὶ δυνάμεις ἐπὶ τὸ μνῆμα σου, καὶ οἱ φυλάσσοντες ἀπενεκρώθησαν, καὶ ἵστατο Μαρία ἐν τῷ τάφῳ, ζητοῦσα τὸ ἄχραντόν σου σῶμα. Ἐσκύλευσας τὸν Ἅδην, μὴ πειρασθεὶς ὑπ᾽ αὐτοῦ, ὑπήντησας τῇ Παρθένῳ, δωρούμενος τὴν ζωήν, ὁ ἀναστὰς ἐκ τῶν νεκρῶν, Κύριε δόξα σοι.
Ἀπολυτίκιον – Ἦχος δ' Ταχὺ προκατάλαβε
Ὁ Μάρτυς
σου, Κύριε, ἐν
τῇ ἀθλήσει αὐτοῦ,
τὸ στεφος ἐκομίσατο
τῆς ἀφθαρσίας, ἐκ
σοῦ τοῦ Θεοῦ
ἡμῶν· ἔχων γὰρ
τὴν ἰσχύν σου,
τοὺς τυράννους καθεῖλεν,
ἔθραυσε καὶ δαιμόνων,
τὰ ἀνίσχυρα θράση.
Αὐτοῦ ταῖς ἱκεσίαις,
Χριστὲ ὁ Θεός,
σῶσον τὰς ψυχὰς
ἡμῶν.
Ἀπολυτίκιον – Ἦχος πλ. δ'
Εὐλογητὸς εἶ, Χριστὲ
ὁ Θεὸς ἡμῶν,
ὁ πανσόφους τοὺς
ἁλιεῖς ἀναδείξας, καταπέμψας
αὐτοῖς τὸ Πνεῦμα
τὸ ἅγιον, καὶ
δι' αὐτῶν τὴν
οἰκουμένην σαγηνεύσας, φιλάνθρωπε,
δόξα σοι.
Ἀπολυτίκιον – Ἦχος δ'
Κανόνα πίστεως καὶ
εἰκόνα πραότητος, ἐγκρατείας
διδάσκαλον, ἀνέδειξέ σε
τῇ ποίμνῃ σου,
ἡ τῶν πραγμάτων
ἀλήθεια· διὰ τοῦτο
ἐκτήσω τῇ ταπεινώσει
τὰ ὑψηλά, τῇ
πτωχείᾳ τὰ πλούσια,
Πάτερ Ἱεράρχα Νικόλαε·
πρέσβευε Χριστῷ τῷ
Θεῷ, σωθῆναι τὰς
ψυχὰς ἡμῶν.
Κοντάκιον – Ἦχος γ'
Ἡ Παρθένος σήμερον, τὸν προαιώνιον Λόγον, ἐν Σπηλαίῳ ἔρχεται, ἀποτεκεῖν ἀπορρήτως. Χόρευε ἡ οἰκουμένη ἀκουτισθεῖσα, δόξασον μετὰ Ἀγγέλων καὶ τῶν Ποιμένων, βουληθέντα ἐποφθῆναι, παιδίον νέον, τὸν πρὸ αἰώνων Θεόν.
Τρισάγιον.
Εἰς τό ᾽Εξαιρέτως: ῎Αξιόν ἐστιν....
Κοινωνικόν: Αἰνεῖτε....
Εἴδομεν τό φῶς...
Εἴη τό ὄνομα Κυρίου…
Ἀπόλυσις·
Ὁ ἀναστάς ἐκ νεκρῶν....
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Divine Liturgy
Hymnal, p. 16: ANTIPHON I – Tone 2
1
Bless the Lord, O my soul: and all that is within me bless His holy
name. [Psalm 102:1]
2
Bless the Lord, O my soul, and forget not all His benefits. [Psalm 102:2]
3
The Lord has prepared His throne in the heavens; and His kingdom rules over
all. [Psalm 102:19]
Through
the intercessions of the Theotokos, O Savior, save us.
Divine Liturgy
Hymnal, p. 18: ANTIPHON II – Same tone
1
Praise the Lord, O my soul, I shall praise the Lord all my life, I shall sing
to my Lord as long as I exist. [Psalm 145:1-2]
2
Happy is he whose helper is the God of Jacob, whose hope is upon the Lord his
God. [Psalm 145:5]
3
The Lord will reign unto the age, your God, O Zion, unto generation and
generation. [Psalm 145:10]
Save
us, O Son of God, Who is risen from the dead; who sing to You. Alleluia.
Glory…
Both now… O, only begotten Son…
Divine Liturgy Hymnal,
p. 24: ANTIPHON III – Tone 6
1
This is the day the Lord has made, let us rejoice and be glad therein. [Psalm 117:24]
2
Let the heavens and the earth praise Him, the sea and every creature crawling
in it. [Psalm 68:35]
APOLYTIKION resurrectional of the tone of the
day – Tone 6
When the angelic
powers appeared at Your tomb, the soldiers guarding You became as still as
dead. But standing at Your sepulcher
was Mary seeking Your pure immaculate body.
And You did vanquish Hades and uncorrupted by its sting You came up to
Your Virgin mother bestowing the gift of life. To You who rose from the dead, our Lord we
give glory to You. (DLH, p. 86)
EISODIKON –Tone 2
Come,
let us worship and fall down before Christ. Save us, O Son of God, Who are
risen from the dead; who sing to You. Alleluia.
APOLYTIKION resurrectional of the tone of the
day – Tone 6
When the angelic
powers appeared at Your tomb, the soldiers guarding You became as still as
dead. But standing at Your sepulcher
was Mary seeking Your pure immaculate body.
And You did vanquish Hades and uncorrupted by its sting You came up to
Your Virgin mother bestowing the gift of life. To You who rose from the dead, our Lord we
give glory to You. (DLH, p.
86)
APOLYTIKION
of St. James, Great Martyr – Tone 4
Your
Holy Martyr, O Lord, while
contending for You,
has earned for himself the crown of incorruption from
You, our God most benevolent; armed with Your Might, he defeated the tyrants,
and crushed all the demons and their powerless presumption. Through his intercessions,
O Christ our God, we pray You save our souls!
APOLYTIKION
of our Church (Holy Trinity) – Tone 8
O Blessed are you, O Christ our God, who by
sending down the Holy Spirit upon them, made the fishermen wise and through
them illumined the world. And unto
you, the universe was ever drawn, all glory to you, O God. (DLH, p. 115)
APOLYTIKION
of our Church (St. Nicholas) – Tone 4(DLH,
p. 110)
As a yardstick of faith and an icon of
gentleness; as a teacher of temperance, your actual deeds have declared you
as being among your flock. In this
manner you gained by humility, things most sublime, and through poverty
earned true wealth. Father and our
hierarch St. Nicholas intercede with Christ our God that our souls may be
saved.
KONTAKION of Advent Season – Tone 3
Lo, the Virgin on this day arrives unto a cave, to give birth
ineffably to the Word primeval. Sing
and dance, all of creation, at these good tidings. Glorify, with angelic hosts and the
shepherds, the One who condescended, seen as a new-born babe, yet who is
eternally God.
Divine Liturgy
Hymnal, p. 26: TRISAGION.
DLH, p. 54: AT THE
Especially…, It is truly meet…
DLH, p. 66: KOINONIKON: Praise
the Lord…
DLH, p. 70: After Communion, We have seen the true light…
DLH, p. 74: Blessed be the Name
of the Lord…
Divine Liturgy
Hymnal, p. 78: THE DISMISSAL:
May
He Who is risen from the dead, Christ...
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In
order that the greatness of the benefits bestowed on you may not raise you
too high, observe how he brings you down: "By grace you have been saved," says he, "through faith." On the other
hand, lest our free-will be impaired, he adds also our part in the work, and
yet again cancels it, and adds, "And
neither is faith of ourselves." Because had He not come, had He not
called us, how had we been able to believe? Thus, the work of faith itself is
not our own. "It is the gift,"
said he, "of God," it is
"not of works." Was
faith then, you will say, enough to save us? No; but God, says Paul, has
required this, lest He should save us, barren and without work at all. His
expression that faith saves, means that it is because God so wills, that
faith saves. Since, how, tell me, does faith save, without works? Faith
itself is the gift of God. No one, he says, is justified by works, in order
that the grace and loving-kindness of God may be shown; so that no man
henceforth may have whereof to boast.
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Now,
lest when you hear that the whole work is accomplished by faith, you should
become idle, observe how he continues: "For we are His workmanship, created in Christ Jesus for good works."
Here Paul alludes to the regeneration, which is in reality a second creation.
As to what we were before, that is, the old man, we are dead. What we are now
become, before, we were not. Truly then is this work a creation, yea, and
more noble than the first; for from that one, we have our being; but from
this last, we have, over and above, our well-being. "For good works, which God afore prepared
that we should walk in them." Not merely that we should begin; we
need a virtue which shall be extended on to our dying day. If we had to
travel a road leading to a royal city, and when we approached it we sat down,
the city would be of no use to us. This is the hope of our calling: "for good works." Otherwise it
would profit us nothing.
ST JOHN CHRYSOSOSTOM (†407)
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This insert is a
gift from our Byzantine
School. We invite you to join us on the last
Wednesday of each month at 6 pm, as we explore the selection of liturgy
“specials” for each week, and other issues related to the liturgical services
of our Church. Next mtg – 12/15/16. Please consult the Sunday Bulletin for
our regular announcements, or contact Tasos, ioanniam@yahoo.com or (937)232-9665. Translation Sources:
DLH= Divine Liturgy Hymnal; FSD=Fr Seraphim Dedes; KL=Kevin Lawrence; FEH =Fr Edward Hughes; FEL=Fr Ephraim Lash.
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