Friday, August 19, 2016

September 4, 2016 Specials



Divine Liturgy Specials on Sunday, September 4, 2016
Tone 2 / Eothinon 11, 11th Sunday of Matthew (Unforgiving Servant)
Babylas, Priest-martyr (251); Moses, Prophet (c. 1460 BC); Hermione (117)
Ἀντίφωνον α´ – Ἦχος β´
1 Εὐλόγει, ἡ ψυχή μου, τὸν Κύριον, καὶ πάντα τὰ ἐντός μου τὸ ὄνομα τὸ ἅγιον αὐτοῦ.
2 Εὐλόγει, ψυχή μου, τὸν Κύριον, καὶ μὴ ἐπιλανθάνου πάσας τὰς ἀνταποδόσεις αὐτοῦ.
3 Κύριος ἐν τῷ οὐρανῷ ἡτοίμασε τὸν θρόνον αὐτοῦ, καὶ βασιλεία αὐτοῦ πάντων δεσπόζει.
    Ταῖς πρεσβείαις τῆς Θεοτόκου, Σῶτερ, σῶσον ἡμᾶς.

Ἀντίφωνον β´ – Ἦχος ὁ αὐτός
1 Ανει, ψυχ μου, τν Κριον, ανσω Κριον ν τ ζω μου, ψαλ τ Θε μου ως πρχω.
2 Μ πεποθατε π' ρχοντας, π υος νθρπων, ος οκ στι σωτηρα.
3 Μακριος, ο Θες ακβ βοηθς ατο, λπς ατο π Κριον τν Θεν ατο.
    Σῶσον ἡμᾶς, Υἱὲ Θεοῦ, ἀναστὰς ἐκ νεκρῶν, ψάλλοντάς σοι· Ἀλληλούϊα.
Δόξα... Κανῦν... Μονογενὴς Υἱός...

Ἀντίφωνον γ´ – Ἦχος β'
1 Αὕτη ἡμέρα, ἣν ἐποίησεν Κύριος, ἀγαλλιασώμεθα, καὶ εὐφρανθῶμεν ἐν αὐτῇ.
2 Αἰνεσάτωσαν αὐτὸν οἱ οὐρανοὶ καὶ γῆ, θάλασσα καὶ πάντα τὰ ἕρποντα ἐν αὐτῇ.
Ἀπολυτίκιον Ἦχος β'
Ὅτε κατῆλθες πρὸς τὸν θάνατον, Ζωὴ ἀθάνατος, τότε τὸν Ἅδην ἐνέκρωσας τῇ ἀστραπῇ τῆς θεότητος, ὅτε δὲ καὶ τοὺς τεθνεώτας ἐκ τῶν καταχθονίων ἀνέστησας, πᾶσαι αἱ Δυνάμεις τῶν ἐπουρανίων ἐκραύγαζον, Ζωοδότα Χριστὲ Θεὸς ἡμῶν δόξα σοι.
ΕἰσοδικόνἮχος β´
Δεῦτε προσκυνήσωμεν καὶ προσπέσωμεν Χριστῷ. Σῶσον ἡμᾶς, Υἱὲ Θεοῦ, ἀναστὰς ἐκ νεκρῶν, ψάλλοντάς σοι· Ἀλληλούϊα.
Ἀπολυτίκιον Ἦχος β'
Ὅτε κατῆλθες πρὸς τὸν θάνατον, Ζωὴ ἀθάνατος, τότε τὸν Ἅδην ἐνέκρωσας τῇ ἀστραπῇ τῆς θεότητος, ὅτε δὲ καὶ τοὺς τεθνεώτας ἐκ τῶν καταχθονίων ἀνέστησας, πᾶσαι αἱ Δυνάμεις τῶν ἐπουρανίων ἐκραύγαζον, Ζωοδότα Χριστὲ Θεὸς ἡμῶν δόξα σοι.
Ἀπολυτίκιον Ἦχος δ'
Καὶ τρόπων μέτοχος, καὶ θρόνων διάδοχος, τῶν Ἀποστόλων γενόμενος, τὴν πρᾶξιν εὗρες Θεόπνευστε, εἰς θεωρίας ἐπίβασιν· διὰ τοῦτο τὸν λόγον τῆς ἀληθείας ὀρθοτομῶν, καὶ τῇ πίστει ἐνήθλησας μέχρις αἵματος, Ἱερομάρτυς Βαβύλα, πρέσβευε Χριστῷ τῷ Θεῷ, σωθῆναι τὰς ψυχὰς ἡμῶν.
Ἀπολυτίκιον  Ἦχος β'
Τοῦ Προφήτου σου Μωϋσέως τὴν μνήμην, Κύριε, ἑορτάζοντες, δι᾿ αὐτοῦ σὲ δυσωποῦμεν· Σῶσον τὰς ψυχὰς ἡμῶν.
ἈπολυτίκιονἮχος πλ. δ'
Εὐλογητὸς εἶ, Χριστὲ Θεὸς ἡμῶν, πανσόφους τοὺς ἁλιεῖς ἀναδείξας, καταπέμψας αὐτοῖς τὸ Πνεῦμα τὸ ἅγιον, καὶ δι' αὐτῶν τὴν οἰκουμένην σαγηνεύσας, φιλάνθρωπε, δόξα σοι.
ἈπολυτίκιονἮχος δ'
Κανόνα πίστεως καὶ εἰκόνα πραότητος, ἐγκρατείας Διδάσκαλον, ἀνέδειξέ σε τῇ ποίμνῃ σου, τῶν πραγμάτων ἀλήθεια· διὰ τοῦτο ἐκτήσω τῇ ταπεινώσει τὰ ὑψηλά, τῇ πτωχείᾳ τὰ πλούσια, Πάτερ Ἱεράρχα Νικόλαε· πρέσβευε Χριστῷ τῷ Θεῷ, σωθῆναι τὰς ψυχὰς ἡμῶν.
Κοντκιον – χος δ'  Αὐτόμελον
Ἰωακεὶμ καὶ Ἄννα ὀνειδισμοῦ ἀτεκνίας, καὶ Ἀδὰμ καὶ Εὔα, ἐκ τῆς φθορᾶς τοῦ θανάτου, ἠλευθερώθησαν, Ἄχραντε, ἐν τῇ ἁγίᾳ γεννήσει σου· αὐτὴν ἑορτάζει καὶ ὁ λαός σου, ἐνοχῆς τῶν πταισμάτων, λυτρωθεὶς ἐν τῷ κράζειν σοι· Ἡ στεῖρα τίκτει τὴν Θεοτόκον, καὶ τροφὸν τῆς ζωῆς ἡμῶν.
Τρισάγιον.
Ες τό Εξαιρέτως:  Αξιόν στιν....
Κοινωνικόν: «Ανετε...»,
Εδομεν τό φς...
Εη τό νομα Κυρίου…
Ἀπόλυσις·
« ναστάς κ νεκρν...».
Divine Liturgy Hymnal, p. 16:  ANTIPHON I – Tone 2
1 Bless the Lord, O my soul: and all that is within me bless His holy name.  [Psalm 102:1]
2 Bless the Lord, O my soul, and forget not all His benefits.  [Psalm 102:2]
3 The Lord has prepared His throne in the heavens; and His kingdom rules over all.   [Psalm 102:19]                        save us.
    Through the intercessions of the Theotokos, O Savior, Divine Liturgy Hymnal, p. 18:  ANTIPHON II – Same tone
1 Praise the Lord, O my soul, I shall praise the Lord all my life, I shall sing to my Lord as long as I exist.  [Psalm 145:1-2]
2 Put not your trust in princes, nor in the sons of men, in whom there is no salvation.  [Psalm 145:3]
3 Happy is he whose helper is the God of Jacob, whose hope is upon the Lord his God.  [Psalm 145:5]
    Save us, O Son of God, Who is risen from the dead; who sing to You.  Alleluia.
Glory… Both now… O, only begotten Son…
Divine Liturgy Hymnal, p. 24:  ANTIPHON III – Tone 2
1 This is the day the Lord has made, let us rejoice and be glad therein.  [Psalm 117:24]
2 Let the heavens and the earth praise Him, the sea and every creature crawling in it.  [Psalm 68:35]
APOLYTIKION resurrectional of the Tone of the day, Tone 2
When You descended to the realm of death You as life immortal, rendered to Hades a mortal blow by Your all radiant divinity.  And when You from infernal depths and the darkness below did raise the dead, all the hosts of heavens’ powers did proclaim and cry out: O life giving Christ and our God we give glory.                          (DLH, p. 81)
EISODIKON –Tone 2
Come, let us worship and fall down before Christ. Save us, O Son of God, Who are risen from the dead; who sing to You. Alleluia.
APOLYTIKION resurrectional of the Tone of the day, Tone 2
When You descended to the realm of death You as life immortal, rendered to Hades a mortal blow by Your all radiant divinity.  And when You from infernal depths and the darkness below did raise the dead, all the hosts of heavens’ powers did proclaim and cry out: O life giving Christ and our God we give glory.                          (DLH, p. 81)
APOLYTIKION of Hieromartyr Babylas – Tone 4
Sharing the ways of the Apostles, you succeeded them in their throne, and by ascetic practice you arrived to divine vision, O inspired one. Wherefore, you preached authentically the truthful word, and in faith you contested to the shedding of blood, Priest-martyr Babylas.  Intercede with Christ our God, to save our souls.
APOLYTIKION of Prophet Moses – Tone 2
As we celebrate the memory of your Prophet Moses, O Lord, we beseech You through him: save our souls.
APOLYTIKION of our Church (Holy Trinity) Tone 8
O Blessed are you, O Christ our God, who by sending down the Holy Spirit upon them, made the fishermen wise and through them illumined the world.  And unto you, the universe was ever drawn, all glory to you, O God. (DLH, p. 115)                                                                                                      
APOLYTIKION of our Church (St. Nicholas) Tone 4(DLH, p. 110)
As a yardstick of faith and an icon of gentleness; as a teacher of temperance, your actual deeds have declared you as being among your flock.  In this manner you gained by humility, things most sublime, and through poverty earned true wealth.  Father and our hierarch St. Nicholas intercede with Christ our God that our souls may be saved.                                                                                                       
KONTAKION of the Nativity of the Theotokos – Tone 4
Joakim and Anna from their anguish of barrenness, just as Adam and Eve from the corruption of death, were freed O Immaculate upon your holy nativity.  This is what your people now celebrate, released from the burden of our sins as we cry to you: The barren gives birth to Theotokos, the sustainer of our lives.
Divine Liturgy Hymnal, p. 26:  TRISAGION.
DLH, p. 54: AT THE Especially…,  It is truly meet…
DLH, p. 66: KOINONIKON:  Praise the Lord…[Psalm 148:1]
DLH, p. 70: After Communion, We have seen the true light…
DLH, p. 74: Blessed be the Name of the Lord…
Divine Liturgy Hymnal, p. 78:  THE DISMISSAL:
“May He Who is risen from the dead, Christ...”
Often people are struck by the question: how can a man be saved? And we find in this passage of the Gospel, as in a whole number of others, such a simple precise answer to it. Your salvation is in your own hands — forgive: and you will be forgiven. Although we expect that through one word of God’s mercy, the gates of eternal life will be opened for us, yet we close these very doors -no, the small doors of this temporal life- in the face of another person. The Gospel says in another place: with what measure you measure it shall be measured unto you; in the Beatitudes it says: blessed are the merciful for they shall obtain mercy; and in the Lord’s prayer: forgive us as we forgive… How simple it all seems, and yet how difficult we find it! But why is this so? May it not be because when someone behaves badly we always think he must be a bad person, without realizing that often the man wants so much to be good, wants so much every word of his to be pure, his thoughts and his heart to be pure, his actions to be worthy ones. He simply does not have the strength, he is enmeshed by old habits, by the pressures of his environment, by false
shame and so many other things. But we could disentangle him. We could look at him as God looks at him, with pity, as one might look at a sick man dying of a disease that could be cured if only treated with the right treatment. Have pity on him and turn the bright side of your soul towards him. Tell him that his actions and his words will not deceive you, however wicked they may be, because you know that he is an image of God, besmirched perhaps and disfigured, and yet in him you bow down to God, and love him as a brother. To do this may cost you a great deal, but if you can do it once or twice and see how a person changes by your faith in him, because you have rested God’s hope on him, what a world we should live in — a world of mutual trust. True, we should have to pay for it with our whole heart, with tears of compassion, with agony of soul, but what joy there would be, not only among the angels of God in heaven when they saw a sinner saved, but in our own hearts, when we suddenly saw that in response to our compassion and love, a person was filled with the light of eternal life.      METROPOLITAN ANTHONY BLOOM OF SOUROZH, 1976
This insert is a gift from our Byzantine School.  We invite you to join us on the last Thursday of each month at 6 pm, as we explore the selection of liturgy “specials” for each week, and other issues related to the liturgical services of our Church.  Next mtg: 9/29/16. Please consult the Sunday Bulletin for our regular announcements, or contact Tasos, ioanniam@yahoo.com or (937)232-9665.  Translation Sources: DLH= Divine Liturgy Hymnal; FSD=Fr Seraphim Dedes; KL=Kevin Lawrence; FEH =Fr Edward Hughes; FEL=Fr Ephraim Lash.

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