The Byzantine School: October 2015

Friday, October 30, 2015

November 29, 2015 Specials

Divine Liturgy Specials on Sunday, November 29, 2015

Tone 1 / Eothinon 4, 13^th Sunday of Luke (Rich Young Ruler)

Paramonos and 370 Mm (†250); Dionysios, Bp of Corinth (†c.160); Philoumenos, M

Ἀντίφωνον α´ – Ἦχος β´ 1 Εὐλόγει ἡ ψυχή μου τὸν Κύριον, καὶ πάντα τὰ ἐντός μου τὸ ὄνομα τὸ ἅγιον αὐτοῦ. 2 Εὐλόγει ἡ ψυχή μου τὸν Κύριον, καὶ μὴ ἐπιλανθάνου πάσας τὰς ἀνταποδόσεις αὐτοῦ. 3 Κύριος ἐν τῷ οὐρανῷ ἡτοίμασε τὸν θρόνον αὐτοῦ, καὶ ἡ βασιλεία αὐτοῦ πάντων δεσπόζει. Ταῖς πρεσβείαις τῆς Θεοτόκου, Σῶτερ, σῶσον ἡμᾶς. Ἀντίφωνον β´ – Ἦχος ὁ αὐτός 1 Αἴνει ἡ ψυχή μου τὸν Κύριον, αἰνέσω Κύριον ἐν τῇ ζωῇ μου, ψαλῶ τῷ Θεῷ μου ἕως ὑπάρχω. 2 Μακάριος οὗ ὁ Θεὸς Ἰακὼβ βοηθὸς αὐτοῦ, ἡ ἐλπὶς αὐτοῦ ἐπὶ Κύριον τὸν Θεὸν αὐτοῦ. 3 Βασιλεύσει Κύριος εἰς τὸν αἰῶνα, ὁ Θεός σου, Σιών, εἰς γενεὰν καὶ γενεάν. Σῶσον ἡμᾶς, Υἱὲ Θεοῦ, ὁ ἀναστὰς ἐκ νεκρῶν, ψάλλοντάς σοι· Ἀλληλούϊα. Δόξα... Καὶ νῦν... Ὁ Μονογενὴς Υἱός... Ἀντίφωνον γ´ – Ἦχος α' 1 Αὕτη ἡ ἡμέρα, ἣν ἐποίησεν ὁ Κύριος, ἀγαλλιασώμεθα, καὶ εὐφρανθῶμεν ἐν αὐτῇ. 2 Αἰνεσάτωσαν αὐτὸν οἱ οὐρανοὶ καὶ ἡ γῆ, θάλασσα καὶ πάντα τὰ ἕρποντα ἐν αὐτῇ. Ἀπολυτίκιον – Ἦχος α' Τοῦ λίθου σφραγισθέντος ὑπὸ τῶν Ἰουδαίων, καὶ στρατιωτῶν φυλασσόντων τὸ ἄχραντόν σου Σῶμα, ἀνέστης τριήμερος Σωτήρ, δωρούμενος τῷ κόσμῳ τὴν ζωήν, διὰ τοῦτο αἱ Δυνάμεις τῶν οὐρανῶν ἐβόων σοι ζωοδότα. Δόξα τῇ Ἀναστάσει σου Χριστέ, δόξα τῇ βασιλεία σου, δόξα τῇ οἰκονομία σου, μόνε φιλάνθρωπε. Εἰσοδικόν – Ἦχος β´ Δεῦτε προσκυνήσωμεν καὶ προσπέσωμεν Χριστῷ. Σῶσον ἡμᾶς, Υἱὲ Θεοῦ, ὁ ἀναστὰς ἐκ νεκρῶν, ψάλλοντάς σοι· Ἀλληλούϊα. Ἀπολυτίκιον – Ἦχος α' Τοῦ λίθου σφραγισθέντος ὑπὸ τῶν Ἰουδαίων, καὶ στρατιωτῶν φυλασσόντων τὸ ἄχραντόν σου Σῶμα, ἀνέστης τριήμερος Σωτήρ, δωρούμενος τῷ κόσμῳ τὴν ζωήν, διὰ τοῦτο αἱ Δυνάμεις τῶν οὐρανῶν ἐβόων σοι ζωοδότα. Δόξα τῇ Ἀναστάσει σου Χριστέ, δόξα τῇ βασιλεία σου, δόξα τῇ οἰκονομία σου, μόνε φιλάνθρωπε. Ἀπολυτίκιον – Ἦχος πλ. δ' Εὐλογητὸς εἶ, Χριστὲ ὁ Θεὸς ἡμῶν, ὁ πανσόφους τοὺς ἁλιεῖς ἀναδείξας, καταπέμψας αὐτοῖς τὸ Πνεῦμα τὸ ἅγιον, καὶ δι' αὐτῶν τὴν οἰκουμένην σαγηνεύσας, φιλάνθρωπε, δόξα σοι. Ἀπολυτίκιον – Ἦχος δ' Κανόνα πίστεως καὶ εἰκόνα πραότητος, ἐγκρατείας διδάσκαλον, ἀνέδειξέ σε τῇ ποίμνῃ σου, ἡ τῶν πραγμάτων ἀλήθεια· διὰ τοῦτο ἐκτήσω τῇ ταπεινώσει τὰ ὑψηλά, τῇ πτωχείᾳ τὰ πλούσια, Πάτερ Ἱεράρχα Νικόλαε· πρέσβευε Χριστῷ τῷ Θεῷ, σωθῆναι τὰς ψυχὰς ἡμῶν. Κοντάκιον – Ἦχος γ' Ἡ Παρθένος σήμερον, τὸν προαιώνιον Λόγον, ἐν Σπηλαίῳ ἔρχεται, ἀποτεκεῖν ἀπορρήτως. Χόρευε ἡ οἰκουμένη ἀκουτισθεῖσα, δόξασον μετὰ Ἀγγέλων καὶ τῶν Ποιμένων, βουληθέντα ἐποφθῆναι, παιδίον νέον, τὸν πρὸ αἰώνων Θεόν. Τρισάγιον. Εἰς τό ᾽Εξαιρέτως: ῎Αξιόν ἐστιν.... Κοινωνικόν: Αἰνεῖτε.... Εἴδομεν τό φῶς... Εἴη τό ὄνομα Κυρίου… Ἀπόλυσις· Ὁ ἀναστάς ἐκ νεκρῶν....	Divine Liturgy Hymnal, p. 16: ANTIPHON I – Tone 2 1 Bless the Lord, O my soul: and all that is within me bless His holy name. [Psalm 102:1] 2 Bless the Lord, O my soul, and forget not all His benefits. [Psalm 102:2] 3 The Lord has prepared His throne in the heavens; and His kingdom rules over all. [Psalm 102:19] Through the intercessions of the Theotokos, O Savior, save us. Divine Liturgy Hymnal, p. 18: ANTIPHON II – Same tone 1 Praise the Lord, O my soul, I shall praise the Lord all my life, I shall sing to my Lord as long as I exist. [Psalm 145:1-2] 2 Happy is he whose helper is the God of Jacob, whose hope is upon the Lord his God. [Psalm 145:5] 3 The Lord will reign unto the age, your God, O Zion, unto generation and generation. [Psalm 145:10] Save us, O Son of God, Who is risen from the dead; who sing to You. Alleluia. Glory… Both now… O, only begotten Son… Divine Liturgy Hymnal, p. 24: ANTIPHON III – Tone 1 1 This is the day the Lord has made, let us rejoice and be glad therein. [Psalm 117:24] 2 Let the heavens and the earth praise Him, the sea and every creature crawling in it. [Psalm 68:35] APOLYTIKION resurrectional tone of the day – Tone 1 (DLH, p. 80) The stone that had been sealed before your tomb by the Jews, and the soldiers guarding did watch o’er Your pure and sacred body, O Savior the third day You arose and unto the world did You give life. Whereby all the heavenly powers did proclaim that You are the giver of life. Glory unto our resurrected Christ. Glory unto Your Kingdom. Glory to Your dispensation O You alone who loves all. EISODIKON – Tone 2 Come, let us worship and fall down before Christ. Save us, O Son of God, Who are risen from the dead; who sing to You. Alleluia. APOLYTIKION resurrectional tone of the day – Tone 1 (DLH, p. 80) The stone that had been sealed before your tomb by the Jews, and the soldiers guarding did watch o’er Your pure and sacred body, O Savior the third day You arose and unto the world did You give life. Whereby all the heavenly powers did proclaim that You are the giver of life. Glory unto our resurrected Christ. Glory unto Your Kingdom. Glory to Your dispensation O You alone who loves all. APOLYTIKION of our Church (Holy Trinity) – Tone 8 O Blessed are you, O Christ our God, who by sending down the Holy Spirit upon them, made the fishermen wise and through them illumined the world. And unto you, the universe was ever drawn, all glory to you, O God. (DLH, p. 115) APOLYTIKION of our Church (St. Nicholas) – Tone 4(DLH, p. 110) As a yardstick of faith and an icon of gentleness; as a teacher of temperance, your actual deeds have declared you as being among your flock. In this manner you gained by humility, things most sublime, and through poverty earned true wealth. Father and our hierarch St. Nicholas intercede with Christ our God that our souls may be saved. KONTAKION of Advent Season – Tone 3 Lo, the Virgin on this day arrives unto a cave, to give birth ineffably to the Word primeval. Sing and dance, all of creation, at these good tidings. Glorify, with angelic hosts and the shepherds, the One who condescended, seen as a new-born babe, yet who is eternally God. Divine Liturgy Hymnal, p. 26: TRISAGION. DLH, p. 54: AT THE Especially…, It is truly meet… DLH, p. 66: KOINONIKON: Praise the Lord… DLH, p. 70: After Communion, We have seen the true light… DLH, p. 74: Blessed be the Name of the Lord… Divine Liturgy Hymnal, p. 78: THE DISMISSAL: May He Who is risen from the dead, Christ...
We should look into ourselves and see if there is some way in which we are not perfect. Today what we are to look at is if we have imperfections in the realm of money matters in the realm of possessions, in the realm of love of comfort, and unnecessary concentration of security for the future. We are to examine our propensity for acquiring things we don’t need. If you wonder about that, move. You will see how many things you don’t need, because you will see much stuff that you throw away because you are so tired of packing. It is a terrible sin to have these things that that we don’t need. We stole from the poor when we acquired things we don’t need. In this culture, we have this lust for diversion and entertainment. This is not the Christian life. We are stealing from the poor when we indulge ourselves and do not give to others. Too many dinners, too many movies, too much planning for our future, with security; all these things we do, and we try to defraud God. We cannot defraud God, because He knows all, and we cannot really defraud the poor, because He is their advocate. We only defraud ourselves. St Cosmas Aetolos, a great preacher and preacher in Greece, once said, "I need 100 grams of bread a day, and God blesses it. He blesses those hundred grams, but not one gram more. So if I take 110 grams, I have stolen 10 grams from the poor." If we apply this to	ourselves with care, we will see that we fail the test again and again. Now, I tell you, most of us are not able to cut off our lust for diversion and fine meals, and entertainment, and all those sort of things. We don’t have enough faith. We don’t trust in God enough. We can start with something basic. Keep the fasts, come to church, confess frequently, commune frequently, and say your morning and evening prayers. You will still have trouble with sin, but now you have something to support you, something to hold you up. We are also to give of our substance to God. It is as important as our prayer. It is as important as our fasting, because it is ordered by our Savior. If you do not tithe, you are not even fulfilling the minimum. It is the same as fasting, as saying your morning and evening prayers; they are minimums. If you are not doing this, you are cheating yourself. You must tithe. You should give of your substance freely to the church. If you cannot give freely, then give with difficulty! If you cannot pray with great attention, that pray, struggling to pay attention. If you are bored with church, or fancy yourself to be too tired or stressed, then come anyway! It is the same with tithing. You can either give with an open hand, or maybe a little bit of a clenched fist, but give! http://www.orthodox.net/audio/pentecost-sunday-12_2001.html
This insert is a gift from our Byzantine School. We invite you to join us on the last Thursday of each month at 6 pm, as we explore the selection of liturgy “specials” for each week, and other issues related to the liturgical services of our Church. Next mtg – 12/17/15! Please consult the Sunday Bulletin for our regular announcements, or contact Tasos, ioanniam@yahoo.com or (937)232-9665. Translation Sources: DLH= Divine Liturgy Hymnal; FSD=Fr Seraphim Dedes; KL=Kevin Lawrence; FEH =Fr Edward Hughes; FEL=Fr Ephraim Lash.

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