Monday, August 24, 2015

September 27, 2015 Specials



Divine Liturgy Specials on Sunday, September 27, 2015
Tone 8 / Eothinon 6, 1st Sunday of Luke (First Disciples Called)
Kallistratos, M (†304); Aristarchos, Apostle of the 70 (†1st c.); Akylina, New M (†1764)
Ἀντίφωνον α´ – Ἦχος β´
1 Εὐλόγει, ἡ ψυχή μου, τὸν Κύριον, καὶ πάντα τὰ ἐντός μου τὸ ὄνομα τὸ ἅγιον αὐτοῦ.
2 Εὐλόγει, ἡ ψυχή μου, τὸν Κύριον, καὶ μὴ ἐπιλανθάνου πάσας τὰς ἀνταποδόσεις αὐτοῦ.
3 Κύριος ἐν τῷ οὐρανῷ ἡτοίμασε τὸν θρόνον αὐτοῦ, καὶ ἡ βασιλεία αὐτοῦ πάντων δεσπόζει.
    Ταῖς πρεσβείαις τῆς Θεοτόκου, Σῶτερ, σῶσον ἡμᾶς.

Ἀντίφωνον β´ – Ἦχος ὁ αὐτός
1 Αἴνει ἡ ψυχή μου τὸν Κύριον, αἰνέσω Κύριον ἐν τῇ ζωῇ μου, ψαλῶ τῷ Θεῷ μου ἕως ὑπάρχω.
2 Μακάριος οὗ ὁ Θεὸς Ἰακὼβ βοηθὸς αὐτοῦ, ἡ ἐλπὶς αὐτοῦ ἐπὶ Κύριον τὸν Θεὸν αὐτοῦ.
3 Βασιλεύσει Κύριος εἰς τὸν αἰῶνα, ὁ Θεός σου, Σιών, εἰς γενεὰν καὶ γενεάν.
    Σῶσον ἡμᾶς, Υἱὲ Θεοῦ, ὁ ἀναστὰς ἐκ νεκρῶν, ψάλλοντάς σοι· Ἀλληλούϊα.

Δόξα... Καὶ νῦν... Ὁ Μονογενὴς Υἱός...

Ἀντίφωνον γ´ –  Ἦχος πλ. δ'
1 Αὕτη ἡ ἡμέρα, ἣν ἐποίησεν ὁ Κύριος, ἀγαλλιασώμεθα, καὶ εὐφρανθῶμεν ἐν αὐτῇ.
2 Αἰνεσάτωσαν αὐτὸν οἱ οὐρανοὶ καὶ ἡ γῆ, θάλασσα καὶ πάντα τὰ ἕρποντα ἐν αὐτῇ.

Ἀπολυτίκιον –  Ἦχος πλ. δ'
Ἐξ ὕψους κατῆλθες ὁ εὔσπλαγχνος, ταφὴν καταδέξω τριήμερον, ἵνα ἡμᾶς ἐλευθερώσῃς τῶν παθῶν, ἡ ζωὴ καὶ ἡ Ἀνάστασις ἡμῶν, Κύριε δόξα σοι.

Εἰσοδικόν – Ἦχος β´
Δεῦτε προσκυνήσωμεν καὶ προσπέσωμεν Χριστῷ. Σῶσον ἡμᾶς, Υἱὲ Θεοῦ, ὁ ἀναστὰς ἐκ νεκρῶν, ψάλλοντάς σοι· Ἀλληλούϊα.
Ἀπολυτίκιον –  Ἦχος πλ. δ'
Ἐξ ὕψους κατῆλθες ὁ εὔσπλαγχνος, ταφὴν καταδέξω τριήμερον, ἵνα ἡμᾶς ἐλευθερώσῃς τῶν παθῶν, ἡ ζωὴ καὶ ἡ Ἀνάστασις ἡμῶν, Κύριε δόξα σοι.

Ἀπολυτίκιον –  Ἦχος δʹ   Ταχὺ προκατάλαβε
Οἱ Μάρτυρές σου Κύριε, ἐν τῇ ἀθλήσει αὐτῶν, στεφάνους ἐκομίσαντο τῆς ἀφθαρσίας, ἐκ σοῦ τοῦ Θεοῦ ἡμῶν· σχόντες γὰρ τὴν ἰσχύν σου, τοὺς τυράννους καθεῖλον, ἔθραυσαν καὶ δαιμόνων, τὰ ἀνίσχυρα θράση. Αὐτῶν ταῖς ἱκεσίαις, Χριστὲ ὁ Θεός, σῶσον τὰς ψυχὰς ἡμῶν.
Ἀπολυτίκιον – Ἦχος πλ. δ'
Εὐλογητὸς εἶ, Χριστὲ ὁ Θεὸς ἡμῶν, ὁ πανσόφους τοὺς ἁλιεῖς ἀναδείξας, καταπέμψας αὐτοῖς τὸ Πνεῦμα τὸ ἅγιον, καὶ δι' αὐτῶν τὴν οἰκουμένην σαγηνεύσας, φιλάνθρωπε, δόξα σοι.
Ἀπολυτίκιον – Ἦχος δ'
Κανόνα πίστεως καὶ εἰκόνα πραότητος, ἐγκρατείας Διδάσκαλον, ἀνέδειξέ σε τῇ ποίμνῃ σου, ἡ τῶν πραγμάτων ἀλήθεια· διὰ τοῦτο ἐκτήσω τῇ ταπεινώσει τὰ ὑψηλά, τῇ πτωχείᾳ τὰ πλούσια, Πάτερ Ἱεράρχα Νικόλαε· πρέσβευε Χριστῷ τῷ Θεῷ, σωθῆναι τὰς ψυχὰς ἡμῶν.

Κοντάκιον – Ἦχος β'
Προστασία τῶν Χριστιανῶν ἀκαταίσχυντε, μεσιτεία πρὸς τὸν Ποιητὴν ἀμετάθετε. Μὴ παρίδῃς ἁμαρτωλῶν δεήσεων φωνάς, ἀλλὰ πρόφθασον, ὡς ἀγαθή, εἰς τὴν βοήθειαν ἡμῶν, τῶν πιστῶς κραυγαζόντων σοι· Τάχυνον εἰς πρεσβείαν, καὶ σπεῦσον εἰς ἱκεσίαν, ἡ προστατεύουσα ἀεί, Θεοτόκε, τῶν τιμώντων σε.

Τρισάγιον.
Εἰς τό ᾽Εξαιρέτως:  ῎Αξιόν ἐστιν....
Κοινωνικόν: Αἰνεῖτε....
Εἴδομεν τό φῶς...
Εἴη τό ὄνομα Κυρίου…
Ἀπόλυσις·
Ὁ ἀναστάς ἐκ νεκρῶν....
Divine Liturgy Hymnal, p. 16:  ANTIPHON I – Tone 2
1 Bless the Lord, O my soul: and all that is within me bless His holy name.  [Psalm 102:1]
2 Bless the Lord, O my soul, and forget not all His benefits.  [Psalm 102:2]
3 The Lord has prepared His throne in the heavens; and His kingdom rules over all.   [Psalm 102:19]
    Through the intercessions of the Theotokos, O Savior, save us.

Divine Liturgy Hymnal, p. 18:  ANTIPHON II – Same tone
1 Praise the Lord, O my soul, I shall praise the Lord all my life, I shall sing to my Lord as long as I exist.  [Psalm 145:1-2]
2 Happy is he whose helper is the God of Jacob, whose hope is upon the Lord his God.  [Psalm 145:5]
3 The Lord will reign unto the age, your God, O Zion, unto generation and generation.  [Psalm 145:10]
    Save us, O Son of God, Who is risen from the dead; who sing to You.  Alleluia.
Glory… Both now… O, only begotten Son…

Divine Liturgy Hymnal, p. 24:  ANTIPHON III – Tone 8
1 This is the day the Lord has made, let us rejoice and be glad therein.  [Psalm 117:24]
2 Let the heavens and the earth praise Him, the sea and every creature crawling in it.  [Psalm 68:35]
APOLYTIKION resurrectional of the tone of the day – Tone 8
From on high did You descend, O merciful Lord.  For us did You endure three days in the tomb, that we may be released from passions in this world, You who are our resurrection and our life.  Glory unto You, O Lord.   (DLH, p. 89)

EISODIKON –Tone 2
Come, let us worship and fall down before Christ. Save us, O Son of God, Who are risen from the dead; who sing to You. Alleluia.
APOLYTIKION resurrectional of the tone of the day – Tone 8
From on high did You descend, O merciful Lord.  For us did You endure three days in the tomb, that we may be released from passions in this world, You who are our resurrection and our life.  Glory unto You, O Lord.   (DLH, p. 89)
APOLYTIKION of Martyrs Kallistratos and companions–Tone 4
Your Martyrs, O Lord, were worthily awarded by You * the crowns of incorruption, in that they contested for You our immortal God. * Since they possessed Your power, they
defeated the tyrants, * dashing the demons' powerless displays of defiance. * O Christ God, at their fervent entreaties, save our souls.                                                    (FSD)
APOLYTIKION of our Church (Holy Trinity) – Tone 8
O Blessed are you, O Christ our God, who by sending down the Holy Spirit upon them, made the fishermen wise and through them illumined the world.  And unto you, the universe was ever drawn, all glory to you, O God.  (DLH, p. 115)                                                                                                            
APOLYTIKION of our Church (St. Nicholas)–Tone 4  (DLH, p. 110)
As a yardstick of faith and an icon of gentleness; as a teacher of temperance, your actual deeds have declared you as being among your flock.  In this manner you gained by humility, things most sublime, and through poverty earned true wealth.  Father and our hierarch St. Nicholas intercede with Christ our God that our souls may be saved.
KONTAKION – Tone 2
A protection of us Christians unshamable, intercession before our Creator unwavering.  Please, reject not, the earnest cries of those who have transgressed; but, come to us for you are good, your loving help offer to us, who in faith cry out to you: Hasten to intercede, and speed now to supplicate, as a protection for all time, Theotokos, for those who honor you.
Divine Liturgy Hymnal, p. 26:  TRISAGION.
DLH, p. 54: AT THE Especially…,  It is truly meet…
DLH, p. 66: KOINONIKON:  Praise the Lord…
DLH, p. 70: After Communion, We have seen the true light…
DLH, p. 74: Blessed be the Name of the Lord…
Divine Liturgy Hymnal, p. 78:  THE DISMISSAL:
May He Who is risen from the dead, Christ...
Marvel at how wisely the Lord arranges our salvation, drawing to Himself each one by means of the things that are his own and with which he is familiar. As He had attracted the Magi with a star, so now He draws the fishermen by means of fish. Behold the gentleness of Christ, how He does not command, but requests, that Peter put out from land. Behold also the obedience of Peter, how he welcomes into his boat a man whom he did not know, and obeys Him in everything. When the Lord tells him to launch out into the deep, Peter responds, At Thy word I will let down the net. Such was the warmth of his trust even before he had faith. And he caught so great a number of fish that he was not able to haul them in, and he beckoned to his companions in the other boat. He calls them with a signal, because his astonishment at the catch was so great that he could not even speak. You may also understand these things in a spiritual sense. The boat is the synagogue of the Jews. Peter represents the teachers of the law. For the teachers of the law also toiled the whole night before Christ came (the time before Christ's sojourning on earth was indeed night) and took in nothing. But when Christ came, and it became day, the teachers of the law
were replaced by the Apostles who, at His command, let down the net of the Gospel in which they caught so great a number of men that the Apostles could not haul in the catch by themselves. And so they beckon to their partners and companions and together pull in the net. These are the pastors and teachers of the Church in every generation who teach and interpret the words of the Apostles, laboring with the Apostles to catch mankind. Consider also the words, Let down the net. The net is the Gospel: like the fisherman's net, which is a lowly and commonplace thing, the Gospel is composed of humble, everyday words which reach down and condescend to the simplicity of the people. This is why it is said that the net is let down. If anyone should say that letting down the net also indicates the depth of meaning of the Gospel, neither would he be off the mark. Therefore the words of the prophet have also been fulfilled, Behold, I will send many fishermen, saith the Lord, and they shall fish for them; and afterward I will send many hunters, and they shall hunt for them [Jer 16:16]. The fishermen are the holy Apostles, and the hunters are the leaders and teachers of the Church in each generation.
                          Blessed Theophylact, Abp of Ochrid & Bulgaria (c. 1100)
This insert is a gift from our Byzantine School.  We invite you to join us on the last Thursday of each month at 6 pm, as we explore the selection of liturgy “specials” for each week, and other issues related to the liturgical services of our Church. Next mtg – 10/29/15. Please consult the Sunday Bulletin for our regular announcements, or contact Tasos Ioannides, ioanniam@uc.edu or (513)556-3137.  Translation Sources: DLH= Divine Liturgy Hymnal; FSD=Fr Seraphim Dedes; KL=Kevin Lawrence; FEH =Fr Edward Hughes; FEL=Fr Ephraim Lash.


September 20, 2015 Specials



Divine Liturgy Specials on Sunday, September 20, 2015
Tone 7 / Eothinon 5, Sunday Post Elevation (Take up the Cross)
Eustathios, Gt M (†118); Martin I, Pp Rome (†655); Hilarion, New M (†1804)
Ἀντίφωνον α´ –  Ἦχος β´
1 Ὁ Θεός μου πρόσχες μοι, ἵνα τὶ ἐγκατέλιπές με; Mακρὰν ἀπὸ τῆς σωτηρίας μου οἱ λόγοι τῶν παραπτωμάτων μου. 
2 Ὁ Θεός μου κεκράξομαι ἡμέρας, καὶ οὐκ εἰσακούσῃ, καὶ νυκτός, καὶ οὐκ εἰς ἄνοιαν ἐμοί. Σὺ δὲ ἐν Ἁγίῳ κατοικεῖς, ὁ ἔπαινος τοῦ Ἰσραήλ.
3 Πάντες οἱ θεωροῦντές με ἐξεμυκτήρισάν με, ἐλάλησαν ἐν χείλεσιν, ἐκίνησαν κεφαλήν. Περιεκύκλωσάν με μόσχοι πολλοί, ταῦροι πίονες περιέσχον με.
     Ταῖς πρεσβείαις τῆς Θεοτόκου, Σῶτερ, σῶσον ἡμᾶς.

Ἀντίφωνον β´ –  Ἦχος ὁ αὐτός
1 Ἴνα τὶ ὁ Θεὸς ἀπώσω εἰς τέλος; ὠργίσθη ὁ θυμός σου
ἐπὶ πρόβατα νομῆς σου;
2 Mνήσθητι τῆς συναγωγῆς σου, ἧς ἐκτήσω ἀπ᾿ ἀρχῆς. Ἐλυτρώσω ῥάβδον κληρονομίας σου,  ὄρος Σιὼν τοῦτο, ὃ κατεσκήνωσας ἐν αὐτῷ.
3 Ὁ δὲ Θεὸς Βασιλεὺς ἡμῶν πρὸ αἰώνων, εἰργάσατο σωτηρίαν ἐν μέσῳ τῆς γῆς».
    Σῶσον ἡμᾶς, Υἱὲ Θεοῦ, ὁ σαρκὶ σταυρωθείς, ψάλλοντάς σοι· Ἀλληλούϊα.
Δόξα... Καὶ νῦν... Ὁ Μονογενὴς Υἱός...

Ἀντίφωνον γ´ –  Ἦχος α'
1 Ὁ Κύριος ἐβασίλευσεν, ὀργιζέσθωσαν λαοί· ὁ καθήμενος ἐπὶ τῶν Χερουβίμ, σαλευθήτω ἡ γῆ.  Κύριος ἐν Σιὼν μέγας καὶ ὑψηλός ἐστιν ἐπὶ πάντας τοὺς λαούς.
2 Ἐξομολογησάσθωσαν τῷ ὀνόματί σου τῷ μεγάλῳ,
ὅτι φοβερὸν καὶ ἅγιόν ἐστιν.
Ἀπολυτίκιον –  Ἦχος α'
Σῶσον Κύριε τὸν λαόν σου καὶ εὐλόγησον τὴν κληρονομίαν σου, νίκας τοῖς Βασιλεύσι κατὰ βαρβάρων δωρούμενος καὶ τὸ σὸν φυλάττων διὰ τοῦ Σταυροῦ σου πολίτευμα.

Εἰσοδικόν – Ἦχος β´
Δεῦτε προσκυνήσωμεν καὶ προσπέσωμεν Χριστῷ. Σῶσον ἡμᾶς, Υἱὲ Θεοῦ, ὁ ἀναστὰς ἐκ νεκρῶν, ψάλλοντάς σοι· Ἀλληλούϊα.

Ἀπολυτίκιον –  Ἦχος βαρὺς
Κατέλυσας τῷ Σταυρῷ σου τὸν θάνατον, ἠνέωξας τῷ Ληστῇ τὸν Παράδεισον, τῶν Μυροφόρων τὸν θρῆνον μετέβαλες, καὶ τοῖς σοῖς Ἀποστόλοις κηρύττειν ἐπέταξας, ὅτι ἀνέστης Χριστὲ ὁ Θεός, παρέχων τῷ κόσμῳ τὸ μέγα ἔλεος.
Ἀπολυτίκιον –  Ἦχος α'
Σῶσον Κύριε τὸν λαόν σου καὶ εὐλόγησον τὴν κληρονομίαν σου, νίκας τοῖς Βασιλεύσι κατὰ βαρβάρων δωρούμενος καὶ τὸ σὸν φυλάττων διὰ τοῦ Σταυροῦ σου πολίτευμα.
Ἀπολυτίκιον –  Ἦχος δʹ   Ταχὺ προκατάλαβε
Οἱ Μάρτυρές σου Κύριε, ἐν τῇ ἀθλήσει αὐτῶν, στεφάνους ἐκομίσαντο τῆς ἀφθαρσίας, ἐκ σοῦ τοῦ Θεοῦ ἡμῶν· σχόντες γὰρ τὴν ἰσχύν σου, τοὺς τυράννους καθεῖλον, ἔθραυσαν καὶ δαιμόνων, τὰ ἀνίσχυρα θράση. Αὐτῶν ταῖς ἱκεσίαις, Χριστὲ ὁ Θεός, σῶσον τὰς ψυχὰς ἡμῶν.
Ἀπολυτίκιον –  Ἦχος πλ. δ'
Εὐλογητὸς εἶ, Χριστὲ ὁ Θεὸς ἡμῶν, ὁ πανσόφους τοὺς ἁλιεῖς ἀναδείξας, καταπέμψας αὐτοῖς τὸ Πνεῦμα τὸ ἅγιον, καὶ δι' αὐτῶν τὴν οἰκουμένην σαγηνεύσας, φιλάνθρωπε, δόξα σοι.
Ἀπολυτίκιον –  Ἦχος δ'
Κανόνα πίστεως καὶ εἰκόνα πραότητος, ἐγκρατείας διδάσκαλον, ἀνέδειξέ σε τῇ ποίμνῃ σου, ἡ τῶν πραγμάτων ἀλήθεια· διὰ τοῦτο ἐκτήσω τῇ ταπεινώσει τὰ ὑψηλά, τῇ πτωχείᾳ τὰ πλούσια, Πάτερ Ἱεράρχα Νικόλαε· πρέσβευε Χριστῷ τῷ Θεῷ, σωθῆναι τὰς ψυχὰς ἡμῶν.
Κοντάκιον –  Ἦχος δ'  Αὐτόμελον
Ὁ ὑψωθεὶς ἐν τῷ Σταυρῷ ἑκουσίως, τῇ ἐπωνύμῳ σου καινῇ πολιτείᾳ, τοὺς οἰκτιρμούς σου δώρησαι, Χριστὲ ὁ Θεός. Εὔφρανον ἐν τῇ δυνάμει σου, τοὺς πιστοὺς Βασιλεῖς ἡμῶν, νίκας χορηγῶν αὐτοῖς, κατὰ τῶν πολεμίων, τὴν συμμαχίαν ἔχοιεν τὴν σήν, ὅπλον εἰρήνης, ἀήττητον τρόπαιον.

Τρισάγιον.
Εἰς τό ᾽Εξαιρέτως:  ῎Αξιόν ἐστιν....
Κοινωνικόν: Αἰνεῖτε....
Εἴδομεν τό φῶς...
Εἴη τό ὄνομα Κυρίου…
Ἀπόλυσις·
Ὁ ἀναστάς ἐκ νεκρῶν....
Divine Liturgy Hymnal, p. 16:  ANTIPHON I – Tone 2
1 My God, come to me, why have You forsaken me.  Far from my salvation are the pronouncements of my transgressions.  [Psalm 21:2]
2 My God, I shall call upon You by day, but You will not hearken to me; and by night, but You will not comfort me. Even so, You dwell in Your holy place, You are the boast of Israel.   [Psalm 21:3-4]
3 All who see me have mocked me: they have insulted me with their lips; they have shaken their head. Many calves have surrounded me; strong bulls have encircled me. [Psalm 21:8; 13].
    Through the intercessions of the Theotokos, O Savior, save us.
Divine Liturgy Hymnal, p. 18:  ANTIPHON II – Same tone
1 Why, O God, have you denied me to my end? Has Your wrath raged against the sheep of your pasture?  [Psalm 73:1]
2 Be mindful of Your congregation that You acquired since the beginning.  You have redeemed the rod of your inheritance, this mountain of Sion itself, upon which You have encamped.  [Psalm 73:2]
3 For our God has been Sovereign before all ages, and has worked salvation in the midst of the earth.  [Psalm 73:12]
    Save us, O Son of God, Who was crucified in the flesh; who sing to You.  Alleluia.
Glory… Both now… O, only begotten Son…
Divine Liturgy Hymnal, p. 24:  ANTIPHON III – Tone 1
1 The Lord has reigned, let the nations be frustrated; He is seated upon the Cherubim, let the earth tremble.  The Lord in Sion is great and He is lofty over all the peoples. [Ps 98:1-2]
2  Let them sing praises to Your great name, for it is awesome and majestic. [Psalm 98:3]
APOLYTIKION of the Holy Cross – Tone 1
Save, O Lord, Your people and bless Your inheritance, granting victory to the faithful over the enemy, and by Your Cross protecting Your commonwealth.                 (FSD)

EISODIKON –Tone 2
Come, let us worship and fall down before Christ. Save us, O Son of God, Who are risen from the dead; who sing to You. Alleluia.
APOLYTIKION resurrectional of the tone of the day – Tone 7
O Lord by Your sacred Cross You abolished death, and granted unto the thief blessed paradise.  The myrrh- bearers ceased lamenting and turned to joy.  The apostles did preach the Good News at your command, that You had risen from the dead O Christ our God, bestowing Your mercy upon the world ever more.                 (DLH, p. 87)
APOLYTIKION of the Holy Cross – Tone 1
Save, O Lord, Your people and bless Your inheritance, granting victory to the faithful over the enemy, and by Your Cross protecting Your commonwealth.                 (FSD)
APOLYTIKION of Martyrs Pp Martin and companions– Tone 4
Your Martyrs, O Lord, were worthily awarded by You * the crowns of incorruption, in that they contested for You our immortal God. * Since they possessed Your power, they
defeated the tyrants, * dashing the demons' powerless displays of defiance. * O Christ God, at their fervent entreaties, save our souls.                                                    (FSD)
APOLYTIKION of our Church (Holy Trinity) – Tone 8
O Blessed are you, O Christ our God, who by sending down the Holy Spirit upon them, made the fishermen wise and through them illumined the world.  And unto you, the universe was ever drawn, all glory to you, O God. (DLH, p. 115)
APOLYTIKION of our Church (St. Nicholas) – Tone 4(DLH, p. 110)
As a yardstick of faith and an icon of gentleness; as a teacher of temperance, your actual deeds have declared you as being among your flock.  In this manner you gained by humility, things most sublime, and through poverty earned true wealth.  Father and our hierarch St. Nicholas intercede with Christ our God that our souls may be saved.
KONTAKION of the feast of the Elevation – Tone 4
You who were lifted on the Cross voluntarily, O Christ our God, bestow Your tender compassion upon Your new community to which You gave Your name.  Make our faithful governors to be glad in Your power, granting them the victories against their adversaries.  May they have that alliance which is Yours, the shield of peace, the trophy invincible.                                                                                           (FSD)
Divine Liturgy Hymnal, p. 26:  TRISAGION.
DLH, p. 54: AT THE Especially…,  It is truly meet…
DLH, p. 66: KOINONIKON:  Praise the Lord…
DLH, p. 70: After Communion, We have seen the true light…
DLH, p. 74: Blessed be the Name of the Lord…
Divine Liturgy Hymnal, p. 78:  THE DISMISSAL:
May He Who is risen from the dead, Christ...
Intellectual faith does not suffice, but confession of faith with one’s mouth is required as well. Since man himself is two-fold, let his sanctification be two-fold as well. The soul is sanctified by faith, but the body is sanctified by confessing. Whosoever therefore shall be ashamed to confess that the Crucified One is his God, of him also shall the Crucified One be ashamed. For the Lord shall judge that man to be an unworthy servant, when He comes with glory, escorted by the angels, and no longer in lowly form. At the second coming He will not appear, as He did before, to be of base origin and circumstance, and an object of
scorn. Since He speaks of His own glory, He desires to show that He is not vainly boasting, and says, There be some of them that stand here, namely, Peter, James, and John, who shall not die until I have shown them at the Transfiguration the glory with which I shall appear at the second coming. For the Transfiguration was nothing less than a foreshadowing of the second coming, and as He appeared in radiance then, so will He shine at the second coming, as will also all the righteous. No one is kept in hell as a punishment. Rather, it is the weight of his own sins which holds him there.         Blessed Theophylact of Ochrid (c. 1100)
This insert is a gift from our Byzantine School.  We invite you to join us on the last Thursday of each month at 6 pm, as we explore the selection of liturgy “specials” for each week, and other issues related to the liturgical services of our Church. Next mtg – 09/24/15. Please consult the Sunday Bulletin for our regular announcements, or contact Tasos Ioannides, ioanniam@uc.edu or (513)556-3137.  Translation Sources: DLH= Divine Liturgy Hymnal; FSD=Fr Seraphim Dedes; KL=Kevin Lawrence; FEH =Fr Edward Hughes; FEL=Fr Ephraim Lash.